Judges 3:20

20 Ehud then approached him while he was sitting alone in the upper room of his palace[a] and said, “I have a message from God for you.” As the king rose from his seat,

Judges 3:20 in Other Translations

KJV
20 And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
ESV
20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, "I have a message from God for you." And he arose from his seat.
NLT
20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat,
MSG
20 Ehud approached him - the king was now quite alone in his cool rooftop room - and said, "I have a word of God for you." Eglon stood up from his throne.
CSB
20 Then Ehud approached him while he was sitting alone in his room upstairs [where it was] cool. Ehud said, "I have a word from God for you," and the king stood up from his throne.

Judges 3:20 Meaning and Commentary

Judges 3:20

And Ehud came unto him
Somewhat nearer him than he was before; it seems probable that Eglon retired from the presence chamber, where he received company, into his summer parlour; which was smaller and more private, and in which he had used to be alone, as follows, and whither Ehud went in unto him, as he directed him:

and he was sitting in a summer parlour, which he had for himself
alone:
into which he was wont to go and sit alone, for the sake of coolness and refreshment in the hot season of the year, which it seems it now was; a room this was, in which, as Kimchi and others observe, were many windows to let in air to cool and refresh; or it was in such a part of the palace that was cool, and sheltered from the heat of the sun; see ( Amos 3:15 ) ;

and Ehud said, I have a message from God unto thee;
which was to kill him; and undoubtedly he was sent of God on this errand to him: whether it be rendered a "word" or "thing" from God, as it signifies both, it was true, and no lie; for it was the Lord that spoke to him by an impulse on his spirit, and the thing was from the Lord he was to do, for nothing less could have justified him in such an action; and therefore this instance can be no warrant for the assassination of princes; as Ehud did not this of himself, but of the Lord, so neither did he do it as a private man, but as a judge of Israel. Josephus F3 says, he told him that he had a dream at the order of God to declare unto him; but for this there is no warrant; however it seems pretty plain that his view in making mention of the name of God, and of Elohim, a name given to false gods as well as the true, rather than Jehovah, was to strike his mind with awe and reverence, and cause him to rise from his seat, that he might the better thrust him with his dagger; and it had the desired effect:

and he arose out of [his] seat;
in reverence of God, from whom he expected to receive a message; this he did, though in his mind a blind ignorant idolater; in his body fat, corpulent, and unwieldy; and in his office a king, and a proud and tyrannical man. The above writer says, that, for joy at the dream he was to hear, he rose from his throne.


FOOTNOTES:

F3 Antiqu. l. 5. c. 4. sect. 2.

Judges 3:20 In-Context

18 After Ehud had presented the tribute, he sent on their way those who had carried it.
19 But on reaching the stone images near Gilgal he himself went back to Eglon and said, “Your Majesty, I have a secret message for you.” The king said to his attendants, “Leave us!” And they all left.
20 Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat,
21 Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly.
22 Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it.

Cross References 2

Footnotes 1

  • [a]. The meaning of the Hebrew for this word is uncertain; also in verse 24.
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