Psalms 62:1

1 For God alone 1my soul 2waits in silence; from him comes my salvation.

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Psalms 62:1 Meaning and Commentary

Psalms 62:1

Truly my soul waiteth upon God
In the use of means, for answers of prayer, for performance of promises, and for deliverance from enemies, and out of every trouble: or "is silent" F5, as the Targum; not as to prayer, but as to murmuring; patiently and quietly waiting for salvation until the Lord's time come to give it; being "subject" to him, as the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions; resigned to his will, and patient under his afflicting hand: it denotes a quiet, patient, waiting on the Lord, and not merely bodily exercise in outward ordinances; but an inward frame of spirit, a soul waiting on the Lord, and that in truth and reality, in opposition to mere form and show; and with constancy "waiteth", and "only" F6 on him, as the same particle is rendered in ( Psalms 62:2 Psalms 62:6 ) ; and so Aben Ezra here;

from him [cometh] my salvation;
both temporal, spiritual, and eternal, and not from any creature; the consideration of which makes the mind quiet and easy under afflictive provide uses: the contrivance of everlasting salvation is from the Father, the impetration of it from the Son, and the application of it from the Spirit.


FOOTNOTES:

F5 (hymwd) "silet", Pagninus, Munster, Cocceius; "silens", Montanus, Tigurine version; so the Targum.
F6 (Ka) "tantum", Pagninus, Montanus, Musculus; "tantummodo", Junius & Tremellius, Schmidt.

Psalms 62:1 In-Context

1 For God alone my soul waits in silence; from him comes my salvation.
2 He only is my rock and my salvation, my fortress; I shall not be greatly shaken.
3 How long will all of you attack a man to batter him, like a leaning wall, a tottering fence?
4 They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah
5 For God alone, O my soul, wait in silence, for my hope is from him.

Cross References 2

The English Standard Version is published with the permission of Good News Publishers.