Zechariah 10:8

8 "I will 1whistle for them to gather them together, For I have redeemed them; And they will be as 2numerous as they 3were before.

Zechariah 10:8 Meaning and Commentary

Zechariah 10:8

I will hiss for them
Or "whistle for them" F16; the word signifies, as Kimchi and Ben Melech observe, the motion of the lips with the voice, and is a sign of calling; and so the Targum renders it, I will cry or call for them; and it denotes the call of them by the Gospel, which is the voice of Christ, which is soft, sweet, and melodious; is a sound of love, grace, and mercy; of peace, pardon, life, and salvation: the allusion seems to be to the shepherd gathering his sheep together with his pipe or whistle, and which was a reed; and so may denote the weakness of the instrument, the ministry of the word in itself, which is made the power of God unto salvation: and gather them;
from the places where they are scattered, into their land; or, by effectual calling, out from the state and condition in which they are, and from among the men of the world, to the Lord himself, as their Redeemer and Saviour; and to him for pardon and righteousness; and into his churches, and communion with him there: Kimchi observes, that some interpret this verse of future time; and Jarchi says it relates to it; and in the Talmud F17 it is applied to the times of the Messiah; where they speak of a bird called "racham", which we translate the gier eagle, ( Deuteronomy 14:17 ) and they say it is so called, because, when that comes, mercies come into the world, which this word signifies. R. Bibi bar Abi says, when it sits, it makes a whistling or hissing, from whence it is called "sarakrak", a word derived from what is here used; and when it sits on the ground, and hisses or whistles, the Messiah will come, as it is said, "I will hiss for them"; the gloss is, when it stands not, but sits and chirps, it is a sign of good news. The design, seems to be to show, that the Messiah's coming is owing mercy, and would be good news, which the Gospel publishes. For I have redeemed them;
from sin, Satan, the law, death, and hell, and every enemy, by his precious blood, and the sacrifice of himself when here on earth; and this is the foundation of the effectual calling of any and every sinner; and will be the reason of the conversion and ingathering of the Jews in the latter day; they being a people redeemed and purchased by the blood of Christ, ( Isaiah 43:1 ) : and they shall increase as they have increased;
either when in Egypt, or in the days of Solomon; their number shall be as the sand of the sea, ( Hosea 1:10 ) a nation shall be born at once; they shall be multiplied, and not be few, and glorified, and not be small; yea, the place shall be too strait for them to dwell in, ( Jeremiah 31:18 ) ( Isaiah 49:18-22 ) ( 66:8 ) .


FOOTNOTES:

F16 (hqrva) "sibilabo", i. e. "fistula pastorali", Grotius, Burkius.
F17 T. Bab. Cholin, fol. 63. 1.

Zechariah 10:8 In-Context

6 "I will strengthen the house of Judah, And I will save the house of Joseph, And I will bring them back, Because I have had compassion on them; And they will be as though I had not rejected them, For I am the LORD their God and I will answer them.
7 "Ephraim will be like a mighty man, And their heart will be glad as if from wine; Indeed, their children will see it and be glad, Their heart will rejoice in the LORD .
8 "I will whistle for them to gather them together, For I have redeemed them; And they will be as numerous as they were before.
9 "When I scatter them among the peoples, They will remember Me in far countries, And they with their children will live and come back.
10 "I will bring them back from the land of Egypt And gather them from Assyria; And I will bring them into the land of Gilead and Lebanon Until no room can be found for them.

Cross References 3

  • 1. Isaiah 5:26; Isaiah 7:18, 19
  • 2. Jeremiah 33:22; Revelation 7:9
  • 3. Jeremiah 30:20; Ezekiel 36:11

Footnotes 1

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