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Song of Solomon 4; Song of Solomon 5; Galatians 3

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Song of Solomon 4

1 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats, moving down the slopes of Gilead.
2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them is bereaved.
3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.
4 Your neck is like the tower of David, built for an arsenal, whereon hang a thousand bucklers, all of them shields of warriors.
5 Your two breasts are like two fawns, twins of a gazelle, that feed among the lilies.
6 Until the day breathes and the shadows flee, I will hie me to the mountain of myrrh and the hill of frankincense.
7 You are all fair, my love; there is no flaw in you.
8 Come with me from Lebanon, my bride; come with me from Lebanon. Depart from the peak of Ama'na, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards.
9 You have ravished my heart, my sister, my bride, you have ravished my heart with a glance of your eyes, with one jewel of your necklace.
10 How sweet is your love, my sister, my bride! how much better is your love than wine, and the fragrance of your oils than any spice!
11 Your lips distil nectar, my bride; honey and milk are under your tongue; the scent of your garments is like the scent of Lebanon.
12 A garden locked is my sister, my bride, a garden locked, a fountain sealed.
13 Your shoots are an orchard of pomegranates with all choicest fruits, henna with nard,
14 nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all chief spices--
15 a garden fountain, a well of living water, and flowing streams from Lebanon.
16 Awake, O north wind, and come, O south wind! Blow upon my garden, let its fragrance be wafted abroad. Let my beloved come to his garden, and eat its choicest fruits.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Song of Solomon 5

1 I come to my garden, my sister, my bride, I gather my myrrh with my spice, I eat my honeycomb with my honey, I drink my wine with my milk. Eat, O friends, and drink: drink deeply, O lovers!
2 I slept, but my heart was awake. Hark! my beloved is knocking. "Open to me, my sister, my love, my dove, my perfect one; for my head is wet with dew, my locks with the drops of the night."
3 I had put off my garment, how could I put it on? I had bathed my feet, how could I soil them?
4 My beloved put his hand to the latch, and my heart was thrilled within me.
5 I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, upon the handles of the bolt.
6 I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.
7 The watchmen found me, as they went about in the city; they beat me, they wounded me, they took away my mantle, those watchmen of the walls.
8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love.
9 What is your beloved more than another beloved, O fairest among women? What is your beloved more than another beloved, that you thus adjure us?
10 My beloved is all radiant and ruddy, distinguished among ten thousand.
11 His head is the finest gold; his locks are wavy, black as a raven.
12 His eyes are like doves beside springs of water, bathed in milk, fitly set.
13 His cheeks are like beds of spices, yielding fragrance. His lips are lilies, distilling liquid myrrh.
14 His arms are rounded gold, set with jewels. His body is ivory work, encrusted with sapphires.
15 His legs are alabaster columns, set upon bases of gold. His appearance is like Lebanon, choice as the cedars.
16 His speech is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Galatians 3

1 O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
2 Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
3 Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?
4 Did you experience so many things in vain? --if it really is in vain.
5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
6 Thus Abraham "believed God, and it was reckoned to him as righteousness."
7 So you see that it is men of faith who are the sons of Abraham.
8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
9 So then, those who are men of faith are blessed with Abraham who had faith.
10 For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."
11 Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";
12 but the law does not rest on faith, for "He who does them shall live by them."
13 Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree" --
14 that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
15 To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.
16 Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
17 This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
19 Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
20 Now an intermediary implies more than one; but God is one.
21 Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
22 But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
23 Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
24 So that the law was our custodian until Christ came, that we might be justified by faith.
25 But now that faith has come, we are no longer under a custodian;
26 for in Christ Jesus you are all sons of God, through faith.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.