Compare Translations for Titus 2:5

Titus 2:5 ASV
[to be] sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
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Titus 2:5 BBE
To be wise in mind, clean in heart, kind; working in their houses, living under the authority of their husbands; so that no evil may be said of the word of God.
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Titus 2:5 KJV
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed .
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Titus 2:5 NCV
to be wise and pure, to be good workers at home, to be kind, and to yield to their husbands. Then no one will be able to criticize the teaching God gave us.
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Titus 2:5 NKJV
to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.
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Titus 2:5 CJB
to be self-controlled and pure, to take good care of their homes and submit to their husbands. In this way, God's message will not be brought into disgrace.
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Titus 2:5 RHE
To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands: that the word of God be not blasphemed.
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Titus 2:5 ELB
besonnen, keusch, mit häuslichen Arbeiten beschäftigt, gütig, den eigenen Männern unterwürfig zu sein, auf daß das Wort Gottes nicht verlästert werde.
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Titus 2:5 ESV
to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.
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Titus 2:5 GDB
ad esser temperate, caste, a guardar la casa, ad esser buone, soggette a’ propri mariti; acciocchè la parola di Dio non sia bestemmiata.
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Titus 2:5 GW
to use good judgment, and to be morally pure. Also, tell them to teach young women to be homemakers, to be kind, and to place themselves under their husbands' authority. Then no one can speak evil of God's word.
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Titus 2:5 GNT
to be self-controlled and pure, and to be good housewives who submit themselves to their husbands, so that no one will speak evil of the message that comes from God.
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Titus 2:5 HNV
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
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Titus 2:5 CSB
to be sensible, pure, good homemakers, and submissive to their husbands, so that God's message will not be slandered.
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Titus 2:5 BLA
a ser prudentes, puras, hacendosas en el hogar, amables, sujetas a sus maridos, para que la palabra de Dios no sea blasfemada.
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Titus 2:5 RVR
A ser templadas, castas, que tengan cuidado de la casa, buenas, sujetas á sus maridos: porque la palabra de Dios no sea blasfemada.
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Titus 2:5 LEB
[to be] self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.
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Titus 2:5 LSG
tre retenues, chastes, occupées aux soins domestiques, bonnes, soumises à leurs maris, afin que la parole de Dieu ne soit pas blasphémée.
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Titus 2:5 LUT
sittig sein, keusch, häuslich, gütig, ihren Männern untertan, auf daß nicht das Wort Gottes verlästert werde.
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Titus 2:5 NAS
to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.
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Titus 2:5 NIRV
The younger women must control themselves. They must be pure. They must take good care of their homes. They must be kind. They must follow the lead of their husbands. Then no one will be able to speak evil things against God's word.
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Titus 2:5 NIV
to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.
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Titus 2:5 NLT
to live wisely and be pure, to take care of their homes, to do good, and to be submissive to their husbands. Then they will not bring shame on the word of God.
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Titus 2:5 NRS
to be self-controlled, chaste, good managers of the household, kind, being submissive to their husbands, so that the word of God may not be discredited.
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Titus 2:5 OST
A être sages, chastes, à garder la maison; à être bonnes, soumises à leurs maris; afin que la parole de Dieu ne soit point calomniée.
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Titus 2:5 RSV
to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited.
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Titus 2:5 RIV
ad esser assennate, caste, date ai lavori domestici, buone, soggette ai loro mariti, affinché la Parola di Dio non sia bestemmiata.
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Titus 2:5 SEV
a que sean templadas, castas, que tengan buen cuidado de la casa, excelentes, sujetas a sus maridos, para que la palabra de Dios no sea blasfemada.
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Titus 2:5 SVV
Matig te zijn, kuis te zijn, het huis te bewaren, goed te zijn, haar eigen mannen onderdanig te zijn, opdat het Woord Gods niet gelasterd worde.
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Titus 2:5 DBY
discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
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Titus 2:5 VUL
prudentes castas domus curam habentes benignas subditas suis viris ut non blasphemetur verbum Dei
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Titus 2:5 MSG
be virtuous and pure, keep a good house, be good wives. We don't want anyone looking down on God's Message because of their behavior.
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Titus 2:5 WBT
[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
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Titus 2:5 TMB
to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed.
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Titus 2:5 TNIV
to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.
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Titus 2:5 WNT
industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.
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Titus 2:5 WEB
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
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Titus 2:5 WYC
and that they be prudent, chaste, sober, having care of the house, benign, subject to their husbands, that the word of God be not blasphemed.
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Titus 2:5 YLT
sober, pure, keepers of [their own] houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
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Titus 2 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 2

The duties which become sound doctrine. (1-8) Believing servants must be obedient. (9,10) All is enforced from the holy design of the gospel, which concerns all believers. (11-15)

Verses 1-8 Old disciples of Christ must behave in every thing agreeably to the Christian doctrine. That the aged men be sober; not thinking that the decays of nature will justify any excess; but seeking comfort from nearer communion with God, not from any undue indulgence. Faith works by, and must be seen in love, of God for himself, and of men for God's sake. Aged persons are apt to be peevish and fretful; therefore need to be on their guard. Though there is not express Scripture for every word, or look, yet there are general rules, according to which all must be ordered. Young women must be sober and discreet; for many expose themselves to fatal temptations by what at first might be only want of discretion. The reason is added, that the word of God may not be blasphemed. Failures in duties greatly reproach Christianity. Young men are apt to be eager and thoughtless, therefore must be earnestly called upon to be sober-minded: there are more young people ruined by pride than by any other sin. Every godly man's endeavour must be to stop the mouths of adversaries. Let thine own conscience answer for thine uprightness. What a glory is it for a Christian, when that mouth which would fain open itself against him, cannot find any evil in him to speak of!

Verses 9-10 Servants must know and do their duty to their earthly masters, with a reference to their heavenly one. In serving an earthly master according to Christ's will, He is served; such shall be rewarded by him. Not giving disrespectful or provoking language; but to take a check or reproof with silence, not making confident or bold replies. When conscious of a fault, to excuse or justify it, doubles it. Never putting to their own use that which is their master's, nor wasting the goods they are trusted with. Showing all good fidelity to improve a master's goods, and promote his thriving. If ye have not been faithful in that which is another man's, who shall give you that which is your own? ( Luke 16:12 ) . True religion is an honour to the professors of it; and they should adorn it in all things.

Verses 11-15 The doctrine of grace and salvation by the gospel, is for all ranks and conditions of men. It teaches to forsake sin; to have no more to do with it. An earthly, sensual conversation suits not a heavenly calling. It teaches to make conscience of that which is good. We must look to God in Christ, as the object of our hope and worship. A gospel conversation must be a godly conversation. See our duty in a very few words; denying ungodliness and worldly lusts, living soberly, righteously, and godly, notwithstanding all snares, temptations, corrupt examples, ill usage, and what remains of sin in the believer's heart, with all their hinderances. It teaches to look for the glories of another world. At, and in, the glorious appearing of Christ, the blessed hope of Christians will be complete: To bring us to holiness and happiness was the end of Christ's death. Jesus Christ, that great God and our Saviour, who saves not only as God, much less as Man alone; but as God-man, two natures in one person. He loved us, and gave himself for us; and what can we do less than love and give up ourselves to him! Redemption from sin and sanctification of the nature go together, and make a peculiar people unto God, free from guilt and condemnation, and purified by the Holy Spirit. All Scripture is profitable. Here is what will furnish for all parts of duty, and the right discharge of them. Let us inquire whether our whole dependence is placed upon that grace which saves the lost, pardons the guilty, and sanctifies the unclean. And the further we are removed from boasting of fancied good works, or trusting in them, so that we glory in Christ alone, the more zealous shall we be to abound in real good works.

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