2 Samuel 6:10

10 So David would not remove the ark of the LORD unto him into the City of David, but David carried it aside into the house of Obededom the Gittite.

2 Samuel 6:10 Meaning and Commentary

2 Samuel 6:10

So David would not remove the ark of the Lord unto him into
the city of David
As yet, but wait a little longer, until he had more thoroughly considered of it, and made himself acquainted with everything relative to the ark, that he might know how to behave for the future, without giving offence:

but David carried it aside into the house of Obededom the Gittite;
which was close by, on one side of the place where they were; this man was a Levite, as appears from his being afterwards appointed to be doorkeeper for the ark, and to sing praise before it, and so a proper person to commit the care of it to, ( 1 Chronicles 15:18 1 Chronicles 15:21 1 Chronicles 15:24 ) ( 1 Chronicles 16:5 1 Chronicles 16:6 ) ; he is called a Gittite, either because he had sojourned in Gath some time, or rather because he was of Gathrimmon, a city of the Levites, ( Joshua 21:24 ) .

2 Samuel 6:10 In-Context

8 And David was displeased because the LORD had broken out upon Uzzah; and he called the name of the place Perezuzzah [that is, The breach of Uzzah] to this day.
9 And David was afraid of the LORD that day and said, "How shall the ark of the LORD come to me?"
10 So David would not remove the ark of the LORD unto him into the City of David, but David carried it aside into the house of Obededom the Gittite.
11 And the ark of the LORD continued in the house of Obededom the Gittite three months; and the LORD blessed Obededom and all his household.
12 And it was told King David, saying, "The LORD hath blessed the house of Obededom and all that pertaineth unto him, because of the ark of God." So David went and brought up the ark of God from the house of Obededom into the City of David with gladness.
Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.