Acts 16

1 Then Paul came to Derbe and Lystra. And behold, a certain disciple was there named Timothy, the son of a certain woman who was a Jewess who believed, but whose father was a Greek.

2 He was well reported of by the brethren who were at Lystra and Iconium.

3 Him Paul wanted to have go forth with him, and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.

4 And as they went through the cities, they delivered unto them the decrees to keep, that had been ordained by the apostles and elders who were at Jerusalem.

5 And so were the churches established in the faith, and increased in number daily.

6 Now when they had gone throughout Phrygia and the region of Galatia, they were forbidden by the Holy Ghost to preach the Word in Asia.

7 After they had come to Mysia, they attempted to go into Bithynia, but the Spirit suffered permit not.

8 And passing by Mysia, they came down to Troas.

9 And a vision appeared to Paul in the night: there stood a man of Macedonia beseeching him, saying, "Come over into Macedonia and help us."

10 And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly concluding that the Lord had called us to preach the Gospel unto them.

11 Therefore casting loose from Troas we made a straight course to Samothrace, and the next day Neapolis,

12 and from thence to Philippi, which is the chief city of that part of Macedonia, and a colony. And we stayed in that city a number of days.

13 And on the Sabbath, we went out of the city by a riverside where prayer was wont to be made; and we sat down and spoke unto the women who resorted thither.

14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard us; and the Lord opened her heart to give heed unto the things which were spoken by Paul.

15 And when she was baptized with her household, she besought us, saying, "If ye have judged me to be faithful to the Lord, come into my house and abide there." And she constrained us.

16 And it came to pass as we went to prayer, a certain damsel possessed by a spirit of divination met us. She had brought her masters much gain by soothsaying.

17 The same followed Paul and us, crying out and saying, "These men are the servants of the Most High God, who show unto us the way of salvation."

18 And this she did many days. But Paul, being grieved, turned and said to the spirit, "I command thee in the name of Jesus Christ to come out of her." And he came out that same hour.

19 And when her masters saw that the hope of their gain was gone, they caught Paul and Silas and dragged them into the marketplace unto the rulers,

20 and brought them to the magistrates, saying, "These men, being Jews, trouble our city exceedingly,

21 and teach customs which are not lawful for us to receive nor to observe, being Romans."

22 And the multitude rose up together against them, and the magistrates rent off their clothes and commanded that they be beaten.

23 And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely.

24 He, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks.

25 And at midnight Paul and Silas prayed and sang praises unto God, and the prisoners heard them.

26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's bands were loosed.

27 And the keeper of the prison, awakening out of his sleep and seeing the prison doors open, drew out his sword and would have killed himself, supposing that the prisoners had fled.

28 But Paul cried out with a loud voice, saying, "Do thyself no harm, for we are all here!"

29 Then he called for a light, and sprang in, and came trembling and fell down before Paul and Silas,

30 and brought them out and said, "Sirs, what must I do to be saved?"

31 And they said, "Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house."

32 And they spoke unto him the Word of the Lord, and to all who were in his house.

33 And he took them that same hour of the night and washed their stripes, and was baptized, he and all his, straightway.

34 And when he had brought them into his house, he set meat before them and rejoiced, believing in God with all his house.

35 And when it was day, the magistrates sent the sergeants, saying, "Let those men go."

36 And the keeper of the prison told these words to Paul, saying, "The magistrates have sent to let you go; now therefore depart and go in peace."

37 But Paul said unto them, "They have beaten us openly, uncondemned, being Romans, and have cast us into prison. And now do they thrust us out privily? Nay verily! Let them come themselves and fetch us out."

38 And the sergeants told these words unto the magistrates, and they feared when they heard that they were Romans.

39 And they came and besought them and brought them out, and entreated them to depart out of the city.

40 And they went out of the prison and entered into the house of Lydia. And when they had seen the brethren, they comforted them and departed.

Acts 16 Commentary

Chapter 16

Paul takes Timothy to be his assistant. (1-5) Paul proceeds to Macedonia, The conversion of Lydia. (6-15) An evil spirit cast out, Paul and Silas scourged and imprisoned. (16-24) The conversion of the jailer at Philippi. (25-34) Paul and Silas released. (35-40)

Verses 1-5 Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

Verses 6-15 The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Verses 16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Verses 25-34 The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.

Verses 35-40 Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.