Nehemiah 13:22

22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of Thy mercy.

Nehemiah 13:22 Meaning and Commentary

Nehemiah 13:22

And I commanded the Levites that they should cleanse
themselves
From all ceremonial uncleanness, that they might be fit in a ceremonial sense to perform the duties of the office on the sabbath day:

and that they should come and keep the gates, to sanctify the
sabbath day;
not the gates of the city, his servants were placed there, nor was this the work of the Levites, and much less did this require a particular purification to fit for it; but the gates of the temple, that no impure person might enter there; and on that day it required the greater diligence, because of the number of people that came to worship:

remember me, O my God, concerning this also;
with respect to his care to have the sabbath kept holy, as well as his concern for the honour of the house of God, and the maintenance of his ministers, ( Nehemiah 13:14 ) ,

and spare me according to the greatness of thy mercy;
he desired to be dealt with, not according to any merits of his own, but according to the abundant mercy of God; that he would kindly and graciously vouchsafe to accept any good that he had done for his mercy sake, and forgive whatever was amiss in him.

Nehemiah 13:22 In-Context

20 So the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice.

21 Then I testified against them and said unto them, "Why lodge ye about the wall? If ye do so again, I will lay hands on you." From that time forth they came no more on the Sabbath.

22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of Thy mercy.

23 In those days also I saw Jews who had married wives of Ashdod, of Ammon, and of Moab;

24 and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.