Psalms 21

1 <> The king shall rejoice in Thy strength, O LORD; and in Thy salvation how greatly shall he rejoice!
2 Thou hast given him his heart's desire, and hast not withheld the request of his lips. Selah
3 For Thou goest before him with the blessings of goodness; Thou settest a crown of pure gold on his head.
4 He asked life of Thee and Thou gavest it to him, even length of days for ever and ever.
5 His glory is great in Thy salvation; honor and majesty hast Thou laid upon him.
6 For Thou hast made him most blessed for ever; Thou hast made him exceeding glad with Thy countenance.
7 For the king trusteth in the LORD, and through the mercy of the Most High he shall not be moved.
8 Thine hand shall find out all Thine enemies; Thy right hand shall find out those that hate Thee.
9 Thou shalt make them as a fiery oven in the time of Thine anger; the LORD shall swallow them up in His wrath, and the fire shall devour them.
10 Their fruit shalt Thou destroy from the earth, and their seed from among the children of men.
11 For they intended evil against Thee; they contrived a mischievous device, which they are not able to perform.
12 Therefore shalt Thou make them turn their back when Thou shalt ready Thine arrows upon Thy strings against the face of them.
13 Be Thou exalted, LORD, in Thine own strength; so will we sing and praise Thy power!

Psalms 21 Commentary

Chapter 21

Thanksgiving for victory. (1-6) Confidence of further success. (7-13)

Verses 1-6 Happy the people whose king makes God's strength his confidence, and God's salvation his joy; who is pleased with all the advancements of God kingdom, and trusts God to support him in all he does for the service of it. All our blessings are blessings of goodness, and are owing, not to any merit of ours, but only to God's goodness. But when God's blessings come sooner, and prove richer than we imagine; when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary; then it may be truly said that he prevented, or went before us, with them. Nothing indeed prevented, or went before Christ, but to mankind never was any favour more preventing than our redemption by Christ. Thou hast made him to be a universal, everlasting blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceeding glad with the countenance thou hast given to his undertaking, and to him in the prosecution of it. The Spirit of prophecy rises from what related to the king, to that which is peculiar to Christ; none other is blessed for ever, much less a blessing for ever.

Verses 7-13 The psalmist teaches to look forward with faith, and hope, and prayer upon what God would further do. The success with which God blessed David, was a type of the total overthrow of all Christ's enemies. Those who might have had Christ to rule and save them, but rejected him and fought against him, shall find the remembrance of it a worm that dies not. God makes sinners willing by his grace, receives them to his favour, and delivers them from the wrath to come. May he exalt himself, by his all-powerful grace, in our hearts, destroying all the strong-holds of sin and Satan. How great should be our joy and praise to behold our Brother and Friend upon the throne, and for all the blessings we may expect from him! yet he delights in his exalted state, as enabling him to confer happiness and glory on poor sinners, who are taught to love and trust in him.

Chapter Summary

To the chief Musician, a Psalm of David. This psalm was either written by David; and therefore called a "psalm of David"; or it was written, as it may be rendered, "for David," by some other person, on account of his victories and triumphs; or rather "concerning David" {s}; that is, concerning the Messiah, the son of David, as Kimchi says some expound it; or concerning the Messiah, who is called David, Ezekiel 37:24; and Jarchi observes, that their Rabbins interpret it of the Messiah; but, says he, it is right to explain it, moreover, of David himself, for an answer to the heretics (Christians) who err in it; and various passages in this psalm are by the Jewish writers understood of the Messiah; as "the King," in Psalm 20:1 is in the Targum called the King Messiah; Psalm 21:4 is in the Talmud applied {t} to him; Psalm 21:3 are in Zohar {u}, and in the Midrashes {w}, interpreted of him; and many Christian writers understand the whole of him; which is right: though Theodoret thinks it was penned on the account of the health of King Hezekiah, and his restoration from his disease; which is not likely.

{s} dwdl "pro Davide, vel de Davide," Vatablus. {t} T. Bab. Succah, fol. 52. 1. Vid. Nachman. disput. "cum fratre Paulo," p. 36. Ed. Wagenseil. {u} In Numb. fol. 68. 3. 4. {w} Midrash Tillim apud Viccars. in loc. & in Galatin. l. 3. c. 9. Bemidbar Rabba, fol. 212. 4. & 218. 1.

Psalms 21 Commentaries

Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.