Ezekiel 13:18

18 and say, ‘This is what the Sovereign LORD says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own?

Ezekiel 13:18 in Other Translations

18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?

18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive?

18 This is what the Sovereign LORD says: What sorrow awaits you women who are ensnaring the souls of my people, young and old alike. You tie magic charms on their wrists and furnish them with magic veils. Do you think you can trap others without bringing destruction on yourselves?

18 Say 'Doom' to the women who sew magic bracelets and head scarves to suit every taste, devices to trap souls. Say, 'Will you kill the souls of my people, use living souls to make yourselves rich and popular?

18 and say: This is what the Lord God says: Woe to the women who sew [magic] bands on the wrist of every hand and who make veils for the heads of people of every height in order to ensnare lives. Will you ensnare the lives of My people but preserve your own?

Ezekiel 13:18 Meaning and Commentary

Ezekiel 13:18

And say, thus saith the Lord God, woe to the [women] that sew
pillows to all armholes
Or, "put pillows to all elbows" ^F12; thereby signifying that they might be at ease, and rest secure, and look upon themselves as in the utmost safety, and not fear any enemy, the invasion of the Chaldeans; or that their city would be destroyed, and they carried captive, as the prophets of the Lord had foretold: and make kerchiefs upon the head of every stature;
whether taller or lower; the word stature, according to Kimchi, is used, because the people stood when they inquired of these prophetesses whether they should have peace or not, or good or evil should befall them: or, "of every age", as the Septuagint version; young or old; they put these kerchiefs, or "veils" ^F13, as some render the word, upon all sorts of persons (for they refused none that came to them they could get any thing by), upon their heads, either as a token of victory and triumph, signifying that they should have the better of their enemies, and rejoice over them; or to make them proud, and suggest to them that they should never be stripped of their ornaments; or else, as the former sign shows that they lulled them asleep upon pillows, and led them on in a carnal security, so they kept them in blindness and ignorance: and this they did, to hunt souls;
to bring them into their nets and snares; to catch them with their false prophecies, and deceive them by their fallacious signs, and superstitious rites and ceremonies, and so ruin and destroy them ^F14; will ye hunt the souls of my people;
that cleave to me, and regard my prophets; will ye endeavour to ensnare those, and seek to destroy their peace and comfort, and even their souls? ye shall not be able to do it: and will ye save the souls alive [that come] unto you?
and inquire of you how things will be, and listen to your lying divinations; can you save them from the ruin and destruction that is coming upon them? no, you will not be able to do it; and what wickedness is it in you to attempt the one or the other? The Targum is,

``the souls of my people can ye destroy or quicken? your souls, which are yours, can you quicken?''

the sense is they could neither do the one nor the other; and yet such was their iniquity, that they sought to do both.

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FOOTNOTES:

F12 (twrptml) "applicantibus, [sive] accommodantibus", Gataker; "conjungentibus, vel adunantibus", Gussetius, Ebr. Comment. p. 947. (ylyua lk le twtok) "pulvillos super omnes cubitos manus", Calvin; "pro omnibus cubitis manuum", Piscator.
F13 "Velamina", Polanus. So Kimchi and Ben Melech.
F14 Gussetius thinks that by the words rendered "pillows" and "kerchiefs" are meant "nets", with which they covered their heads and arms; for, otherwise, what connection is there between the above things and hunting? Ebr. Comment. p. 395, 565.

Ezekiel 13:18 In-Context

16 those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign LORD.” ’

17 “Now, son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them

18 and say, ‘This is what the Sovereign LORD says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own?

19 You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.

20 “ ‘Therefore this is what the Sovereign LORD says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds.