Jeremiah 17:18

18 Let my persecutors be put to shame, but keep me from shame; let them be terrified, but keep me from terror. Bring on them the day of disaster; destroy them with double destruction.

Jeremiah 17:18 in Other Translations

KJV
18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
ESV
18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed; bring upon them the day of disaster; destroy them with double destruction!
NLT
18 Bring shame and dismay on all who persecute me, but don’t let me experience shame and dismay. Bring a day of terror on them. Yes, bring double destruction upon them!
MSG
18 Let those who harass me be harassed, not me. Let them be disgraced, not me. Bring down upon them the day of doom. Lower the boom. Boom! Keep the Sabbath Day Holy
CSB
18 Let my persecutors be put to shame, but don't let me be put to shame. Let them be terrified, but don't let me be terrified. Bring on them the day of disaster; shatter them with total destruction.

Jeremiah 17:18 Meaning and Commentary

Jeremiah 17:18

Let them be confounded that persecute me
With words with reproaches, with scoffs and jeers, saying, "where is the word of the Lord?" ( Jeremiah 17:14 ) ; let such be ashamed that scoffingly put such a question, by seeing the accomplishment of it:

but let not me be confounded;
who have delivered it out as the word of the Lord, that should be surely fulfilled; let not me be brought to shame by the failure of it and be reckoned as a false prophet:

let them be dismayed;
terrified and affrighted when they shall see the judgments of God coming upon them, which they have jeeringly called for:

but let not me be dismayed;
by their not coming, or when they shall come; but preserve and protect me:

bring upon them the day of evil;
of punishment; which they put far away, and scoff at; though the prophet did not desire the woeful day to come upon the people in general, yet upon his persecutors in particular. Jarchi interprets it of the men of Anathoth alone; and which desire of his did not arise from malice towards them, but from indignation at their sin and for the glory of the divine Being, whose name was blasphemed by them:

and destroy them with double destruction;
not with two sorts of judgments, sword and famine, as Jerom; but with an utter destruction, with breach after breach, destruction after destruction, until they were entirely destroyed; unless it should have regard to the two times of destruction, first by the Chaldeans, and then by the Romans.

Jeremiah 17:18 In-Context

16 I have not run away from being your shepherd; you know I have not desired the day of despair. What passes my lips is open before you.
17 Do not be a terror to me; you are my refuge in the day of disaster.
18 Let my persecutors be put to shame, but keep me from shame; let them be terrified, but keep me from terror. Bring on them the day of disaster; destroy them with double destruction.
19 This is what the LORD said to me: “Go and stand at the Gate of the People, through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem.
20 Say to them, ‘Hear the word of the LORD, you kings of Judah and all people of Judah and everyone living in Jerusalem who come through these gates.

Cross References 1

  • 1. Psalms 35:1-8; S Isaiah 40:2; S Jeremiah 12:3
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