Jeremiah 34:9

9 Everyone was to free their Hebrew slaves, both male and female; no one was to hold a fellow Hebrew in bondage.

Jeremiah 34:9 in Other Translations

9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother.

9 He had ordered all the people to free their Hebrew slaves—both men and women. No one was to keep a fellow Judean in bondage.

9 to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave.

9 so each man would free his male and female Hebrew slaves and no one enslave his Judean brother.

Jeremiah 34:9 Meaning and Commentary

Jeremiah 34:9

That every man should let his manservant, and every man his
maidservant, [being] an Hebrew, or an Hebrewess, go free
This is the proclamation that was agreed to be made, that every manservant and maidservant, that serve six years an apprenticeship, should be freed from their servitude, according to the law in ( Exodus 21:1 Exodus 21:2 ) ; a law founded upon justice and equity, mercy and compassion; done for the honour of the Jewish nation, that they might be a free people, and in commemoration of their deliverance from their servitude in Egypt. This law, as it seems, had been long neglected, and servants had been retained in bondage beyond their due time, through the oppression and covetousness of their masters, and the neglect of the civil magistrates; who should have took care that such a law was put in execution, and that servants were not oppressed. Some have thought that it was at the beginning of the sabbatical year that this proclamation was made, when, according to the law, there should be a release of servants, ( Deuteronomy 15:1 ) ; but that was not a release of servants, but of debts; for if a servant had not served out his time, the sabbatical year, or year of release, did not discharge him; though the year of jubilee did, according to Maimonides ^F12, who says,

``if the year of release happens in any of the six years, he (the servant) serves in it; but if the year of jubilee happens within the time, even though he has been sold but one year before it, he is free;''

that none should serve himself of them, [to wit], of a Jew his
brother;
or cause them to serve him, oblige them against their will to continue in his service; or by any means avail himself of them, and receive to himself any profit or advantage by their service, they being Jews and brethren; which seems to be added, both as the reason of the law, because they were brethren of the same nation and religion with them, and to distinguish them from other servants, who notwithstanding this law might be retained as such.

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FOOTNOTES:

F12 Hilchot Abadim, c. 2. sect. 2.

Jeremiah 34:9 In-Context

7 while the army of the king of Babylon was fighting against Jerusalem and the other cities of Judah that were still holding out—Lachish and Azekah. These were the only fortified cities left in Judah.

8 The word came to Jeremiah from the LORD after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves.

9 Everyone was to free their Hebrew slaves, both male and female; no one was to hold a fellow Hebrew in bondage.

10 So all the officials and people who entered into this covenant agreed that they would free their male and female slaves and no longer hold them in bondage. They agreed, and set them free.

11 But afterward they changed their minds and took back the slaves they had freed and enslaved them again.

Cross References

• 1. Deuteronomy 15:12-18; Leviticus 25:39-46