Luke 9

Jesus Sends Out the Twelve

1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases,
2 and he sent them out to proclaim the kingdom of God and to heal the sick.
3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.
4 Whatever house you enter, stay there until you leave that town.
5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”
6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.
7 Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead,
8 others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life.
9 But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Jesus Feeds the Five Thousand

10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,
11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.
12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”
13 He replied, “You give them something to eat.”They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.”
14 (About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.”
15 The disciples did so, and everyone sat down.
16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people.
17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 “But what about you?” he asked. “Who do you say I am?”Peter answered, “God’s Messiah.”

Jesus Predicts His Death

21 Jesus strictly warned them not to tell this to anyone.
22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”
23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.
24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.
25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self?
26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.
29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.
30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.
31 They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem.
32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.
33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.
35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”
36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

37 The next day, when they came down from the mountain, a large crowd met him.
38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child.
39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
40 I begged your disciples to drive it out, but they could not.”
41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.
And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

43 While everyone was marveling at all that Jesus did, he said to his disciples,
44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”
45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.
46 An argument started among the disciples as to which of them would be the greatest.
47 Jesus, knowing their thoughts, took a little child and had him stand beside him.
48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”

Samaritan Opposition

51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;
53 but the people there did not welcome him, because he was heading for Jerusalem.
54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[b] ?”
55 But Jesus turned and rebuked them.
56 Then he and his disciples went to another village.

The Cost of Following Jesus

57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

Luke 9 Commentary

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

Cross References 57

Footnotes 2

  • [a]. Greek "exodos"
  • [b]. Some manuscripts "them, just as Elijah did"

Luke 9 Commentaries

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