Psalms 32:1-8

Of David. A maskil.

1 [a]Blessed is the one whose transgressions are forgiven, whose sins are covered.
2 Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit.
3 When I kept silent, my bones wasted away through my groaning all day long.
4 For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.[b]
5 Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.” And you forgave the guilt of my sin.
6 Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them.
7 You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.
8 I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.

Images for Psalms 32:1-8

Psalms 32:1-8 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.

Cross References 22

  • 1. Psalms 85:2; Psalms 103:3
  • 2. S Romans 4:7-8*; 2 Corinthians 5:19
  • 3. John 1:47; Revelation 14:5
  • 4. S Job 31:34
  • 5. Psalms 31:10
  • 6. S Job 3:24; Psalms 6:6
  • 7. 1 Samuel 5:6; S Job 9:34; Psalms 38:2; Psalms 39:10; Job 33:7
  • 8. Psalms 22:15
  • 9. Job 31:33
  • 10. Proverbs 28:13
  • 11. Psalms 103:12
  • 12. S Leviticus 26:40; 1 John 1:9
  • 13. Psalms 69:13; Isaiah 55:6
  • 14. S Exodus 15:10
  • 15. Psalms 69:1
  • 16. Isaiah 43:2
  • 17. S Judges 9:35
  • 18. S Psalms 9:9
  • 19. S Judges 5:1; Exodus 15:1
  • 20. S Psalms 25:8
  • 21. Psalms 34:11
  • 22. Psalms 33:18

Footnotes 2

  • [a]. Title: Probably a literary or musical term
  • [b]. The Hebrew has "Selah" (a word of uncertain meaning) here and at the end of verses 5 and 7.
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