Exodus 33:14

14 And he sayde: my presence shall goo with the, and I will geue the rest.

Exodus 33:14 Meaning and Commentary

Exodus 33:14

And he said
In answer to his request:

my presence shall go [with thee];
or before thee, both with Moses and before the people; meaning the Angel of his presence he had before promised, the eternal Word and Son of God, who saved them, redeemed them, bore and carried them all the days of old: or "my faces shall go" {y}; all the three divine Persons, Father, Son, and Spirit; there was Jehovah the Father, whose the Angel of his presence was; and there was Jehovah the Son, Christ, whom they tempted in the wilderness; and there was Jehovah the Holy Spirit, whom they vexed, see ( Isaiah 63:9-11 )

and I will give thee rest;
not ease, and peace and tranquillity of mind, or a freedom from the fear of enemies, and all dangers by them, much less rest in the grave, before Israel should be brought into Canaan's land; but rather the promised land itself, which was "the rest" that was promised, and would be given, and was typical of that eternal rest which remains for the people of God in heaven, and is a pure gift; for this promise is not personal and peculiar to Moses, but belonged to all the people, to whom God would give the typical rest, see ( Deuteronomy 12:9 ) .


FOOTNOTES:

F25 (wkly ynp) "facies meae ibunt", Montanus, Vatablus.

Exodus 33:14 In-Context

12 And Moses sayde vnto the Lorde: se, thou saydest vnto me: lede this people forth, but thou shewest me not whom thou wilt send with me. And hast sayde moreouer: I knowe the by name and thou hast also founde grace in my syghte:
13 Now therfore, yf I haue founde fauoure in thi syghte, the shewe me thy waye ad let me know the: that I maye fynde grace in thi sighte. And loke on this also, how that this nacyon is thi people.
14 And he sayde: my presence shall goo with the, and I will geue the rest.
15 And he sayde: yf thi presence goo not with me, carye us not hense
16 for how shall it be knowne now that both I and thi people haue founde fauoure in thi sighte, but in that thou goest with us: that both I and thi people haue a preemynence before all the people that are vpon the face of the erth.
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