Genesis 32:23-32

23 And he toke them ad sent the ouer the ryuer ad sent ouer that he had
24 ad taried behinde him selfe alone.And there wrastled a man with him vnto the breakynge of the daye.
25 And when he sawe that he coude not prevayle agaynst him he smote hi vnder the thye and the senowe of Iacobs thy shranke as he wrastled with him.
26 And he sayde: let me goo for the daye breaketh. And he sayde: I will not lett the goo excepte thou blesse me.
27 And he sayde vnto him: what is thy name? He answered: Iacob.
28 And he sayde: thou shalt be called Iacob nomore but Israell. For thou hast wrastled with God and with men ad hast preuayled.
29 And Iacob asked him sainge tell me thi name. And he sayde wherfore dost thou aske after my name? and he blessed him there.
30 And Iacob called the name of the place Peniel for I haue sene God face to face and yet is my lyfe reserved.
31 And as he went ouer Peniel the sonne rose vpon him and he halted vpon his thye:
32 wherfore the childern of Israell eate not of the senow that shrancke vnder the thye vnto this daye: because that he smote Iacob vnder the thye in the senow that shroncke.

Genesis 32:23-32 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

The Tyndale Bible is in the public domain.