Leviticus 13:32

32 And let the preast loke on the disease the seuenth daye: ad yf the breakynge oute be gone no forther nether be any golden heeres therein nether the scabbe be lower than the other skynne,

Leviticus 13:32 Meaning and Commentary

Leviticus 13:32

And in the seventh day the priest shall look on the plague,
&c.] To see whether it has got any deeper, or spread any further, and has any hair growing in it, and of what colour, that he might be also able to judge whether it was a leprosy or not: and, behold, [if] the scall spread not;
was neither got into the flesh, nor larger in the skin; and there be in it no yellow hair;
that is, a thin yellow hair, for such only, as Ben Gersom observes, was a sign of leprosy in scalls, as in ( Leviticus 13:30 ) ; and the same writer observes, that "and" is here instead of "or", and to be read, "or there be in it no yellow hair"; since a scall was pronounced unclean, either on account of thin yellow hair, or on account of spreading: and the scall [be] not in sight deeper than the skin;
but be just as it was when first looked upon.

Leviticus 13:32 In-Context

30 And yf it apeare lower than the other skynne and there be therein golden heeres ad thyn, let the preast make him vncleane, for it is a breaking out of leprosye apo the heed or berde.
31 yf (whe the preast loketh on the breakige out) he se that it is no lower tha the other skynne ad that there are blacke heeres therein let hi shutt hi vp .vij. dayes.
32 And let the preast loke on the disease the seuenth daye: ad yf the breakynge oute be gone no forther nether be any golden heeres therein nether the scabbe be lower than the other skynne,
33 then lett him be shauen, but lett hym not shaue the scabbe, and let the preast shutt him vpp seuen dayes moo.
34 And let the preast loke on the breakynge out the .vij. daye agayne: Yf the breakynge out be gone no further in the skynne nor moare lower the the other skynne, then lett the preaste make him cleane, and let him wasshe his clothes and then he is cleane.
The Tyndale Bible is in the public domain.