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Matthew 5; Matthew 6; Matthew 7

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Matthew 5

1 When he sawe the people he went vp into a mountayne and when he was set his disciples came to hym
2 and he opened hys mouthe and taught them sayinge:
3 Blessed are the povre in sprete: for theirs is the kyngdome of heven.
4 Blessed are they that morne: for they shalbe conforted.
5 Blessed are the meke: for they shall inheret the erth.
6 Blessed are they which honger and thurst for rightewesnes: for they shalbe filled.
7 Blessed are ye mercifull: for they shall obteyne mercy.
8 Blessed are the pure in herte: for they shall se God.
9 Blessed are the peacemakers: for they shalbe called the chyldren of God.
10 Blessed are they which suffre persecucio for rightwesnes sake: for theirs ys the kyngdome of heuen.
11 Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake.
12 Reioyce and be glad for greate is youre rewarde in heven. + For so persecuted they ye Prophetes which were before youre dayes.
13 ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.
14 Ye are ye light of the worlde. A cite yt is set on an hill cannot be hid
15 nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house.
16 Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.
17 Thinke not yt I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them.
18 For truely I saye vnto you till heven and erth perisshe one iott or one tytle of the lawe shall not scape tyll all be fulfilled.
19 Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven.
20 For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.
21 Ye have herde howe it was sayd vnto the of ye olde tyme: Thou shalt not kyll. For whoso ever kylleth shall be in daunger of iudgemet.
22 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.
23 Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:
24 leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.
25 Agre with thyne adversary quicklye whyles thou arte in ye waye with hym lest that adversary deliver ye to ye iudge and ye iudge delivre ye to ye minister and the thou be cast into preson.
26 I say vnto ye verely: thou shalt not come out thece till thou have payed ye utmost farthige.
27 Ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not comitt advoutrie.
28 But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.
29 Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.
30 Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.
31 It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.
32 But I say vnto you: whosoever put awaye his wyfe (except it be for fornicacion) causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.
33 Agayne ye haue hearde how it was sayd to the of olde tyme thou shalt not forsuere thy selfe but shalt performe thyne othe to God.
34 But I saye vnto you swere not at all nether by heue for it ys Goddes seate:
35 nor yet by the erth for it is his fote stole: nether by Ierusalem for it ys ye cyte of yt greate kynge:
36 nether shalt thou sweare by thy heed because thou canst not make one white heer or blacke:
37 But your comunicacion shalbe ye ye: nay nay. For whatsoeuer is more then yt cometh of yvell.
38 Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.
39 But I saye to you that ye resist not wroge. But whosoever geve the a blowe on thy right cheke tourne to him the other.
40 And yf eny man will sue the at the lawe and take awaye thy coote let hym have thy cloocke also.
41 And whosoever wyll copell the to goo a myle goo wyth him twayne.
42 Geve to him that axeth and fro him that wolde borowe tourne not awaye.
43 Ye have hearde how it is sayde: thou shalt love thyne neghbour and hate thine enimy.
44 But I saye vnto you love youre enimies. Blesse the that coursse you. Do good to them that hate you. Praye for them which doo you wronge and persecute you
45 that ye maye be ye chyldern of youre father that is in heauen: for he maketh his sunne to aryse on ye yvell and on the good and sendeth his reyn on the iuste and vniuste.
46 For yf ye love them which love you: what rewarde shall ye have? Doo not the Publicans euen so?
47 And yf ye be frendly to youre brethren onlye: what singuler thynge doo ye? Do not the Publicans lyke wyse?
48 And yf ye be frendly to youre brethren onlye: what singuler thynge doo ye? Do not the Publicans lyke wyse? ye shall therfore be perfecte eve as youre father which is in heauen is perfecte.
The Tyndale Bible is in the public domain.

Matthew 6

1 Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.
2 Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.
3 But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth
4 yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely.
5 And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde.
6 But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.
7 And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.
8 Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him.
9 After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name.
10 Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.
11 Geve vs this daye oure dayly breede.
12 And forgeve vs oure treaspases eve as we forgeve oure trespacers.
13 And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen.
14 For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.
15 But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases.
16 Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.
17 But thou whe thou fastest annoynte thyne heed and washe thy face
18 that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly.
19 Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale.
20 But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.
21 For where soever youre treasure ys there will youre hertes be also.
22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.
23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
24 No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.
25 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
26 Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?
27 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
28 And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.
29 And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.
30 Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?
31 Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?
32 After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.
33 But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you.
34 Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.
The Tyndale Bible is in the public domain.

Matthew 7

1 Iudge not that ye be not iudged.
2 For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
3 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
6 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
7 Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you.
8 For whosoever axeth receaveth and he yt seketh fyndeth and to hym that knocketh it shalbe opened.
9 Ys there eny man amoge you which if his sonne axed hym bread wolde offer him astone?
10 Or if he axed fysshe wolde he proffer hym a serpet?
11 Yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heve geve good thynges to them yt axe hym?
12 Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.
13 Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.
14 But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it.
15 Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.
16 Ye shall knowe them by their frutes. Do men gaddre grapes of thornes? or figges of bryres?
17 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
18 A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
19 Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre.
20 Wherfore by their frutes ye shall knowe the.
21 Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.
22 Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?
23 And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite.
24 Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:
25 and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke.
26 And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes:
27 and abundauce of rayne descended and the fluddes came and ye wyndes blewe and beet vpon that housse and it fell and great was the fall of it.
28 And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne.
29 For he taught them as one havynge power and not as the Scribes.
The Tyndale Bible is in the public domain.