Genesis 44

1 praecepit autem Ioseph dispensatori domus suae dicens imple saccos eorum frumento quantum possunt capere et pone pecuniam singulorum in summitate sacci
2 scyphum autem meum argenteum et pretium quod dedit tritici pone in ore sacci iunioris factumque est ita
3 et orto mane dimissi sunt cum asinis suis
4 iamque urbem exierant et processerant paululum tum Ioseph arcessito dispensatore domus surge inquit persequere viros et adprehensis dicito quare reddidistis malum pro bono
5 scyphum quem furati estis ipse est in quo bibit dominus meus et in quo augurari solet pessimam rem fecistis
6 fecit ille ut iusserat et adprehensis per ordinem locutus est
7 qui responderunt quare sic loquitur dominus noster ut servi tui tantum flagitii commiserint
8 pecuniam quam invenimus in summitate saccorum reportavimus ad te de terra Chanaan et quomodo consequens est ut furati simus de domo domini tui aurum vel argentum
9 apud quemcumque fuerit inventum servorum tuorum quod quaeris moriatur et nos servi erimus domini nostri
10 qui dixit fiat iuxta vestram sententiam apud quem fuerit inventum ipse sit servus meus vos autem eritis innoxii
11 itaque festinato deponentes in terram saccos aperuerunt singuli
12 quos scrutatus incipiens a maiore usque ad minimum invenit scyphum in sacco Beniamin
13 at illi scissis vestibus oneratisque rursum asinis reversi sunt in oppidum
14 primusque Iudas cum fratribus ingressus est ad Ioseph necdum enim de loco abierat omnesque ante eum in terra pariter corruerunt
15 quibus ille ait cur sic agere voluistis an ignoratis quod non sit similis mei in augurandi scientia
16 cui Iudas quid respondebimus inquit domino meo vel quid loquemur aut iusti poterimus obtendere Deus invenit iniquitatem servorum tuorum en omnes servi sumus domini mei et nos et apud quem inventus est scyphus
17 respondit Ioseph absit a me ut sic agam qui furatus est scyphum ipse sit servus meus vos autem abite liberi ad patrem vestrum
18 accedens propius Iudas confidenter ait oro domine mi loquatur servus tuus verbum in auribus tuis et ne irascaris famulo tuo tu es enim post Pharaonem
19 dominus meus interrogasti prius servos tuos habetis patrem aut fratrem
20 et nos respondimus tibi domino meo est nobis pater senex et puer parvulus qui in senecta illius natus est cuius uterinus frater est mortuus et ipsum solum habet mater sua pater vero tenere diligit eum
21 dixistique servis tuis adducite eum ad me et ponam oculos meos super illum
22 suggessimus domino meo non potest puer relinquere patrem suum si enim illum dimiserit morietur
23 et dixisti servis tuis nisi venerit frater vester minimus vobiscum non videbitis amplius faciem meam
24 cum ergo ascendissemus ad famulum tuum patrem nostrum narravimus ei omnia quae locutus est dominus meus
25 et dixit pater noster revertimini et emite nobis parum tritici
26 cui diximus ire non possumus si frater noster minimus descendet nobiscum proficiscemur simul alioquin illo absente non audemus videre faciem viri
27 atque ille respondit vos scitis quod duos genuerit mihi uxor mea
28 egressus est unus et dixistis bestia devoravit eum et hucusque non conparet
29 si tuleritis et istum et aliquid ei in via contigerit deducetis canos meos cum maerore ad inferos
30 igitur si intravero ad servum tuum patrem nostrum et puer defuerit cum anima illius ex huius anima pendeat
31 videritque eum non esse nobiscum morietur et deducent famuli tui canos eius cum dolore ad inferos
32 ego proprie servus tuus qui in meam hunc recepi fidem et spopondi dicens nisi reduxero eum peccati reus ero in patrem meum omni tempore
33 manebo itaque servus tuus pro puero in ministerium domini mei et puer ascendat cum fratribus suis
34 non enim possum redire ad patrem absente puero ne calamitatis quae oppressura est patrem meum testis adsistam

Genesis 44 Commentary

Chapter 44

Joseph's policy to stay his brethren, and try their affection for Benjamin. (1-17) Judah's supplication to Joseph. (18-34)

Verses 1-17 Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph's mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.

Verses 18-34 Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah's faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, ( Hebrews 7:14 ) ; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.

Chapter Summary

INTRODUCTION TO GENESIS 44

This chapter relates the policy of Joseph in making an experiment of his brethren's regard and affection for Benjamin; he ordered his steward to put every man's money into his sack, and his silver cup in Benjamin's, and when they were got out of the city, to follow after them, and charge them with the theft, as he did; and having searched their sacks, as they desired he would, found the cup with Benjamin, which threw them into the utmost distress, and obliged them to return to Joseph, Ge 44:1-14; who charged them with their ill behaviour towards him; they acknowledge it, and propose to be his servants; but he orders them to depart to their father, retaining Benjamin in servitude, Ge 44:15-17; upon which Judah addressed him in a very polite and affectionate manner, and relates the whole story, both of what passed between Joseph and them, concerning Benjamin, the first time they were in Egypt, and between their father and them upon the same subject, when he directed them to go a second time thither to buy corn, and how he became a surety to his father for him, and therefore proposed to be his bondman now, not being able to see his father's face without Benjamin, Ge 44:18-34.

Genesis 44 Commentaries

The Latin Vulgate is in the public domain.