Zechariah 4

1 et reversus est angelus qui loquebatur in me et suscitavit me quasi virum qui suscitatur de somno suo

2 et dixit ad me quid tu vides et dixi vidi et ecce candelabrum aureum totum et lampas eius super caput ipsius et septem lucernae eius super illud septem et septem infusoria lucernis quae erant super caput illius

3 et duae olivae super illud una a dextris lampadis et una a sinistris eius

4 et respondi et aio ad angelum qui loquebatur in me dicens quid sunt haec domine mi

5 et respondit angelus qui loquebatur in me et dixit ad me numquid nescis quid sunt haec et dixi non domine mi

6 et respondit et ait ad me dicens hoc est verbum Domini ad Zorobabel dicens non in exercitu nec in robore sed in spiritu meo dicit Dominus exercituum

7 quis tu mons magne coram Zorobabel in planum et educet lapidem primarium et exaequabit gratiam gratiae eius

8 et factum est verbum Domini ad me dicens

9 manus Zorobabel fundaverunt domum istam et manus eius perficient eam et scietis quia Dominus exercituum misit me ad vos

10 quis enim despexit dies parvos et laetabuntur et videbunt lapidem stagneum in manu Zorobabel septem isti oculi Domini qui discurrunt in universa terra

11 et respondi et dixi ad eum quid sunt duae olivae istae ad dextram candelabri et ad sinistram eius

12 et respondi secundo et dixi ad eum quid sunt duae spicae olivarum quae sunt iuxta duo rostra aurea in quibus sunt suffusoria ex auro

13 et ait ad me dicens numquid nescis quid sunt haec et dixi non domine

14 et dixit isti duo filii olei qui adsistunt Dominatori universae terrae

Zechariah 4 Commentary

Chapter 4

A vision of a candlestick, with two olive trees. (1-7) Further encouragement. (8-10) An explanation respecting the olive trees. (11-14)

Verses 1-7 The prophet's spirit was willing to attend, but the flesh was weak. We should beg of God that, whenever he speaks to us, he would awaken us, and we should then stir up ourselves. The church is a golden candlestick, or lamp-bearer, set up for enlightening this dark world, and holding forth the light of Divine revelation. Two olive trees were seen, one on each side the candlestick, from which oil flowed into the bowl without ceasing. God brings to pass his gracious purposes concerning his church, without any art or labour of man; sometimes he makes use of his instruments, yet he needs them not. This represented the abundance of Divine grace, for the enlightening and making holy the ministers and members of the church, and which cannot be procured or prevented by any human power. The vision assures us that the good work of building the temple, should be brought to a happy end. The difficulty is represented as a great mountain. But all difficulties shall vanish, and all the objections be got over. Faith will remove mountains, and make them plains. Christ is our Zerubbabel; mountains of difficulty were in the way of his undertaking, but nothing is too hard for him. What comes from the grace of God, may, in faith, be committed to the grace of God, for he will not forsake the work of his own hands.

Verses 8-10 The exact fulfilment of Scripture prophecies is a convincing proof of their Divine original. Though the instruments be weak and unlikely, yet God often chooses such, to bring about great things by them. Let not the dawning light be despised; it will shine more and more to the perfect day. Those who despaired of finishing the work, shall rejoice when they see Zerubbabel giving directions what to do, and taking care that the work be done. It is a comfort to us that the same all-wise, almighty Providence, which governs the earth, is in particular conversant about the church. All that have the plummet in their hands, must look up to the eyes of the Lord, have constant regard to Divine Providence, act in dependence on its guidance and submission to its disposals. Let us fix our faith on Christ, and view Him carrying on his work according to his own glorious plan, and daily bringing his spiritual building nearer to completion.

Verses 11-14 Zechariah desires to know what are the two olive trees. Zerubbabel and Joshua, this prince and this priest, were endued with the gifts and graces of God's Spirit. They lived at the same time, and both were instruments in the work and service of God. Christ's offices of King and Priest were shadowed forth by them. From the union of these two offices in his person, both God and man, the fullness of grace is received and imparted. They built the temple, the church of God. So does Christ spiritually. Christ is not only the Messiah, the Anointed One himself, but he is the Good Olive to his church; and from his fulness we receive. And the Holy Spirit is the unction or anointing which we have received. From Christ the Olive Tree, by the Spirit the Olive Branch, all the golden oil of grace flows to believers, which keeps their lamps burning. Let us seek, through the intercession and bounty of the Saviour, supplies from that fulness which has hitherto sufficed for all his saints, according to their trials and employments. Let us wait on him in his ordinances, desiring to be sanctified wholly in body, soul, and spirit.

Chapter Summary

INTRODUCTION TO ZECHARIAH 4

In this chapter are contained the vision of a golden candlestick, and of two olive trees by it, and the explanation thereof. The preparation to this vision, which is the awaking of the prophet, as of a man out of sleep, is in Zec 4:1. The vision of the candlestick, and olive trees, is in Zec 4:2,3. The candlestick is described by the matter of it, gold; and by the parts of it, its bowl, lamps, and pipes; and the olive trees by their situation; the explanation of which is at the request of the prophet, he not knowing what they meant, Zec 4:4,5 when it is observed to him, that this represents, under the type of Zerubbabel building the temple, the building of the Gospel church by Christ; and which is done and finished, not by might or power of man, but by the Spirit, notwithstanding all opposition, and contempt of it, to the great joy of many, who observe the grace of God, and his providential care and goodness, in it, Zec 4:6-10 and upon the prophet's inquiring the meaning of the two olive trees, which he was ignorant of, he is told that these are the two anointed ones that stood by the Lord of the whole earth, Zec 4:11-14.