Isaiah 50:2

2 quia veni et non erat vir vocavi et non erat qui audiret numquid adbreviata et parvula facta est manus mea ut non possim redimere aut non est in me virtus ad liberandum ecce in increpatione mea desertum faciam mare ponam flumina in siccum conputrescent pisces sine aqua et morientur in siti

Isaiah 50:2 Meaning and Commentary

Isaiah 50:2

Wherefore, when I came, was there no man?
&c.] The Targum is,

``why have I sent my prophets, and they are not converted?''
And so Aben Ezra and Kimchi interpret it of the prophets that prophesied unto them, to bring them to repentance: the Lord might be said to come by his prophets, his messengers; but they did not receive them, nor their messages, but despised and rejected them, and therefore were carried captive, ( 2 Chronicles 36:15 2 Chronicles 36:16 ) , but it is best to understand it of the coming of Christ in the flesh; when there were none that would receive, nor even come to him, but hid their faces from him, nor suffer others to be gathered unto him, or attend his ministry; they would neither go in themselves into the kingdom of the Messiah, nor let others go in that were entering, ( John 1:11 ) ( 5:40 ) ( Matthew 23:13 Matthew 23:37 ) , when I called, was there none to answer?
he called them to the marriage feast, to his word and ordinances, but they made light of it, and went about their worldly business; many were called externally in his ministry, but few were chosen, and effectually wrought upon; he called, but there was no answer given; for there was no internal principle in them, no grace to answer to the call; he stretched out his hands to a rebellious and gainsaying people, ( Matthew 22:2-5 Matthew 22:16 ) ( Isaiah 65:2 ) ( Proverbs 1:24 ) , is my hand shortened at all, that it cannot redeem? or have I no power
to deliver?
they did not know him to be the mighty God; they took him to be a mere man; and being descended from such mean parents, and making such a mean appearance, they could not think he was able to be their Redeemer and Saviour; but that he had sufficient ability appears by what follows: behold, at my rebuke I dry up the sea;
he was able to do it, and did do it for the children of Israel, and made a passage through the Red sea for them, as on dry land; which was done by a strong east wind he caused to blow, here called his "rebuke", ( Exodus 14:20 Exodus 14:21 ) ( Psalms 106:9 ) , of Christ's rebuking the sea, see ( Matthew 8:26 ) . I make the rivers a wilderness;
as dry as the wilderness, and parched ground; in which persons may pass as on dry ground, and as travellers pass through a wilderness; so Jordan was made for the Israelites, ( Joshua 3:17 ) , and may be here particularly meant; called "rivers" because of the excellency of it, and the abundance of water in it, which sometimes overflowed its banks; and because other rivers fall into it, as Kimchi observes: their flesh stinketh because there is no water, and dieth for thirst;
as they did when the rivers of Egypt were turned into blood, ( Exodus 7:21 ) .

Isaiah 50:2 In-Context

1 haec dicit Dominus quis est hic liber repudii matris vestrae quo dimisi eam aut quis est creditor meus cui vendidi vos ecce in iniquitatibus vestris venditi estis et in sceleribus vestris dimisi matrem vestram
2 quia veni et non erat vir vocavi et non erat qui audiret numquid adbreviata et parvula facta est manus mea ut non possim redimere aut non est in me virtus ad liberandum ecce in increpatione mea desertum faciam mare ponam flumina in siccum conputrescent pisces sine aqua et morientur in siti
3 induam caelos tenebris et saccum ponam operimentum eorum
4 Dominus dedit mihi linguam eruditam ut sciam sustentare eum qui lassus est verbo erigit mane mane erigit mihi aurem ut audiam quasi magistrum
5 Dominus Deus aperuit mihi aurem ego autem non contradico retrorsum non abii
The Latin Vulgate is in the public domain.