Joshua 9

1 quibus auditis cuncti reges trans Iordanem qui versabantur in montanis et in campestribus in maritimis ac litore maris Magni hii quoque qui habitabant iuxta Libanum Hettheus et Amorreus et Chananeus Ferezeus et Eveus et Iebuseus

2 congregati sunt pariter ut pugnarent contra Iosue et Israhel uno animo eademque sententia

3 at hii qui habitabant in Gabaon audientes cuncta quae fecerat Iosue Hiericho et Ahi

4 et callide cogitantes tulerunt sibi cibaria saccos veteres asinis inponentes et utres vinarios scissos atque consutos

5 calciamentaque perantiqua quae ad indicium vetustatis pittaciis consuta erant induti veteribus vestimentis panes quoque quos portabant ob viaticum duri erant et in frusta comminuti

6 perrexeruntque ad Iosue qui tunc morabatur in castris Galgalae et dixerunt ei atque omni simul Israheli de terra longinqua venimus pacem vobiscum facere cupientes responderuntque viri Israhel ad eos atque dixerunt

7 ne forsitan in terra quae nobis sorte debetur habitetis et non possimus foedus inire vobiscum

8 at illi ad Iosue servi inquiunt tui sumus quibus Iosue quinam ait estis et unde venistis

9 responderunt de terra longinqua valde venerunt servi tui in nomine Domini Dei tui audivimus enim famam potentiae eius cuncta quae fecit in Aegypto

10 et duobus Amorreorum regibus trans Iordanem Seon regi Esebon et Og regi Basan qui erat in Astharoth

11 dixeruntque nobis seniores et omnes habitatores terrae nostrae tollite in manibus cibaria ob longissimam viam et occurrite eis ac dicite servi vestri sumus foedus inite nobiscum

12 en panes quando egressi sumus de domibus nostris ut veniremus ad vos calidos sumpsimus nunc sicci facti sunt et vetustate nimia comminuti

13 utres vini novos implevimus nunc rupti sunt et soluti vestes et calciamenta quibus induimur et quae habemus in pedibus ob longitudinem largioris viae trita sunt et paene consumpta

14 susceperunt igitur de cibariis eorum et os Domini non interrogaverunt

15 fecitque Iosue cum eis pacem et inito foedere pollicitus est quod non occiderentur principes quoque multitudinis iuraverunt eis

16 post dies autem tres initi foederis audierunt quod in vicino habitarent et inter eos futuri essent

17 moveruntque castra filii Israhel et venerunt in civitates eorum die tertio quarum haec vocabula sunt Gabaon et Caphira et Beroth et Cariathiarim

18 et non percusserunt eos eo quod iurassent eis principes multitudinis in nomine Domini Dei Israhel murmuravit itaque omne vulgus contra principes

19 qui responderunt eis iuravimus illis in nomine Domini Dei Israhel et idcirco non possumus eos contingere

20 sed hoc faciemus eis reserventur quidem ut vivant ne contra nos ira Domini concitetur si peieraverimus

21 sed sic vivant ut in usus universae multitudinis ligna caedant aquasque conportent quibus haec loquentibus

22 vocavit Gabaonitas Iosue et dixit eis cur nos decipere fraude voluistis ut diceretis procul valde habitamus a vobis cum in medio nostri sitis

23 itaque sub maledictione eritis et non deficiet de stirpe vestra ligna caedens aquasque conportans in domum Dei mei

24 qui responderunt nuntiatum est nobis servis tuis quae promisisset Dominus Deus tuus Mosi servo suo ut traderet vobis omnem terram et disperderet cunctos habitatores eius timuimus igitur valde et providimus animabus nostris vestro terrore conpulsi et hoc consilium inivimus

25 nunc autem in manu tua sumus quod tibi bonum et rectum videtur fac nobis

26 fecit ergo Iosue ut dixerat et liberavit eos de manibus filiorum Israhel ut non occiderentur

27 decrevitque in illo die esse eos in ministerium cuncti populi et altaris Domini caedentes ligna et aquas conportantes usque in praesens tempus in loco quem Dominus elegisset

Joshua 9 Commentary

Chapter 9

The kings combine against Israel. (1,2) The Gibeonites apply for peace. (3-13) They obtain peace, but are soon detected. (14-21) The Gibeonites are to be bondmen. (22-27)

Verses 1-2 Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom!

Verses 3-13 Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but ( 2 Corinthians. 2:16 ) softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

Verses 14-21 The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, ( Psalms 15:4 ) . Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.

Verses 22-27 The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.

Chapter Summary

INTRODUCTION TO JOSHUA 9

This chapter gives an account of the combination of the several kings of Canaan against Israel, Jos 9:1,2; and of the craftiness of the Gibeonites, pretending they were ambassadors from a far country, and desired to enter into a league with Israel, which they obtained, Jos 9:3-15; but when it was discovered who they were, it occasioned a murmuring among the people, Jos 9:16-18; which the princes quelled by proposing to make them hewers of wood, and drawers of water, Jos 9:19-21; in order to which Joshua summoned them before him, and chided them for beguiling them; and after they had made their excuse, he ordered them to the service the princes proposed, and so peace in the congregation of Israel was preserved, Jos 9:21-27.