Zechariah 10:8

8 sibilabo eis et congregabo illos quia redemi eos et multiplicabo eos sicut ante fuerant multiplicati

Zechariah 10:8 Meaning and Commentary

Zechariah 10:8

I will hiss for them
Or "whistle for them" F16; the word signifies, as Kimchi and Ben Melech observe, the motion of the lips with the voice, and is a sign of calling; and so the Targum renders it, I will cry or call for them; and it denotes the call of them by the Gospel, which is the voice of Christ, which is soft, sweet, and melodious; is a sound of love, grace, and mercy; of peace, pardon, life, and salvation: the allusion seems to be to the shepherd gathering his sheep together with his pipe or whistle, and which was a reed; and so may denote the weakness of the instrument, the ministry of the word in itself, which is made the power of God unto salvation: and gather them;
from the places where they are scattered, into their land; or, by effectual calling, out from the state and condition in which they are, and from among the men of the world, to the Lord himself, as their Redeemer and Saviour; and to him for pardon and righteousness; and into his churches, and communion with him there: Kimchi observes, that some interpret this verse of future time; and Jarchi says it relates to it; and in the Talmud F17 it is applied to the times of the Messiah; where they speak of a bird called "racham", which we translate the gier eagle, ( Deuteronomy 14:17 ) and they say it is so called, because, when that comes, mercies come into the world, which this word signifies. R. Bibi bar Abi says, when it sits, it makes a whistling or hissing, from whence it is called "sarakrak", a word derived from what is here used; and when it sits on the ground, and hisses or whistles, the Messiah will come, as it is said, "I will hiss for them"; the gloss is, when it stands not, but sits and chirps, it is a sign of good news. The design, seems to be to show, that the Messiah's coming is owing mercy, and would be good news, which the Gospel publishes. For I have redeemed them;
from sin, Satan, the law, death, and hell, and every enemy, by his precious blood, and the sacrifice of himself when here on earth; and this is the foundation of the effectual calling of any and every sinner; and will be the reason of the conversion and ingathering of the Jews in the latter day; they being a people redeemed and purchased by the blood of Christ, ( Isaiah 43:1 ) : and they shall increase as they have increased;
either when in Egypt, or in the days of Solomon; their number shall be as the sand of the sea, ( Hosea 1:10 ) a nation shall be born at once; they shall be multiplied, and not be few, and glorified, and not be small; yea, the place shall be too strait for them to dwell in, ( Jeremiah 31:18 ) ( Isaiah 49:18-22 ) ( 66:8 ) .


FOOTNOTES:

F16 (hqrva) "sibilabo", i. e. "fistula pastorali", Grotius, Burkius.
F17 T. Bab. Cholin, fol. 63. 1.

Zechariah 10:8 In-Context

6 et confortabo domum Iuda et domum Ioseph salvabo et convertam eos quia miserebor eorum et erunt sicut fuerunt quando non proieceram eos ego enim Dominus Deus eorum et exaudiam eos
7 et erunt quasi fortes Ephraim et laetabitur cor eorum quasi a vino et filii eorum videbunt et laetabuntur et exultabit cor eorum in Domino
8 sibilabo eis et congregabo illos quia redemi eos et multiplicabo eos sicut ante fuerant multiplicati
9 et seminabo eos in populis et de longe recordabuntur mei et vivent cum filiis suis et revertentur
10 et reducam eos de terra Aegypti et de Assyriis congregabo eos et ad terram Galaad et Libani adducam eos et non invenietur eis locus
The Latin Vulgate is in the public domain.