Matthew 5:35

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King,

Matthew 5:35 Meaning and Commentary

Matthew 5:35

Nor by the earth, for it is his footstool
That the Jews were wont to swear by the earth, is clear from the above mentioned instances; and is condemned by Christ for this reason, because the earth is God's "footstool", referring, as before, to ( Isaiah 66:1 ) on which he treads; and where he also manifests forth his glory, and is a considerable part of the work of his hands.

Neither by Jerusalem,
which the Jews used to swear by: such forms of vows as these are to be met with in their writings F17;

``as the altar, as the temple, (Mlvwryk) , "as Jerusalem";''

that is, by Jerusalem, I vow I will do this, or the other thing.

``R. Judah says, he that says Jerusalem (i.e. as Bartenora observes F18, without the note of comparison, as) says nothing.''

In the Gemara F19 it is,

``he that says as Jerusalem, does not say anything, till he has made his vow concerning a thing, which is offered up in Jerusalem.''

Dr. Lightfoot F20 has produced forms of vowing and swearing, which have not occurred to me.

``Jerusalem; (Mlvwryl) , "for", or "unto Jerusalem", which exactly answers to (eiv Ierosoluma) , here; and "by Jerusalem";''

The reason given for prohibiting this kind of oath, is;

for it is the city of the great king:
not of David, but of the King of kings, the Lord of hosts; who had his residence, and his worship, here; see ( Psalms 48:2 ) .


FOOTNOTES:

F17 Misn. Nedarim, c. 1. sect. 3.
F18 In. ib.
F19 T. Bab. Nedarim, fol. 11. 1.
F20 In loc. ex Tosapht. in Nedarim, c. 1.

Matthew 5:35 In-Context

33 Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:
34 But I say to you, Swear not at all: neither by heaven; for it is God's throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King,
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your communication be, Yea, yea, Nay, nay: for whatever [is] more than these cometh of evil.
The Webster Bible is in the public domain.