Psalms 129

1 <> Many times have they afflicted me from my youth up. Let Israel now say,

2 Many times have they afflicted me from my youth up, Yet they have not prevailed against me.

3 The plowers plowed on my back. They made their furrows long.

4 Yahweh is righteous. He has cut apart the cords of the wicked.

5 Let them be put to shame and turned backward, All those who hate Zion.

6 Let them be as the grass on the housetops, Which withers before it grows up;

7 With which the reaper doesn't fill his hand, Nor he who binds sheaves, his bosom.

8 Neither do those who go by say, "The blessing of Yahweh be on you. We bless you in the name of Yahweh."

Psalms 129 Commentary

Chapter 129

Thankfulness for former deliverances. (1-4) A believing prospect of the destruction of the enemies of Zion. (5-8)

Verses 1-4 The enemies of God's people have very barbarously endeavoured to wear out the saints of the Most High. But the church has been always graciously delivered. Christ has built his church upon a rock. And the Lord has many ways of disabling wicked men from doing the mischief they design against his church. The Lord is righteous in not suffering Israel to be ruined; he has promised to preserve a people to himself.

Verses 5-8 While God's people shall flourish as the loaded palm-tree, or the green and fruitful olive, their enemies shall wither as the grass upon the house-tops, which in eastern countries are flat, and what grows there never ripens; so it is with the designs of God's enemies. No wise man will pray the Lord to bless these mowers or reapers. And when we remember how Jesus arose and reigns; how his people have been supported, like the burning but unconsumed bush, we shall not fear.

Chapter Summary

INTRODUCTION TO PSALM 129

\\<>\\. This psalm was written in later times, after many of the distresses of Israel; very probably upon the Jews return from the Babylonish captivity, by Ezra, or some other godly person. Aben Ezra says the psalmist speaks in the language of Israel in captivity; and the same is the sense of Kimchi and Arama. The Syriac inscription is, ``a psalm without a name, concerning the distress of the people; but as to us, it intimates to us the victory and triumph of the worshippers.''