Psalms 132:3-13

3 "Surely I will not come into the structure of my house, Nor go up into my bed;
4 I will not give sleep to my eyes, Or slumber to my eyelids;
5 Until I find out a place for Yahweh, A dwelling for the Mighty One of Jacob."
6 Behold, we heard of it in Ephrathah. We found it in the field of Jaar:
7 "We will go into his dwelling place. We will worship at his footstool.
8 Arise, Yahweh, into your resting place; You, and the ark of your strength.
9 Let your priest be clothed with righteousness. Let your saints shout for joy!"
10 For your servant David's sake, Don't turn away the face of your anointed one.
11 Yahweh has sworn to David in truth. He will not turn from it: "I will set the fruit of your body on your throne.
12 If your children will keep my covenant, My testimony that I will teach them, Their children also will sit on your throne forevermore."
13 For Yahweh has chosen Zion. He has desired it for his habitation.

Psalms 132:3-13 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

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