Titus 1:8

8 but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled;

Titus 1:8 Meaning and Commentary

Titus 3:8

But a lover of hospitality (See Gill on 1 Timothy 3:2)

a lover of good men,
or "of good"; the Syriac version renders it, "of good things"; as prayer, preaching, reading, meditation, spiritual conversation, and every religious exercise: or "of good men"; for such an elder or bishop has chiefly to do and converse with; and if he is not a lover of them, their company will be disagreeable to him, and he will be of no advantage to them; and if he does not love the souls of men, he will not naturally care for their state, or be concerned for their good.

Sober:
in body, using moderation in diet and dress; and in mind, being prudent, modest, and humble, and thinking soberly of himself, and others, as he ought.

Just;
righteous in his dealings with men, giving to everyone their due; upright and sincere in his conversation with the saints; and faithful in his counsel, admonitions, and reproofs.

Holy;
devout towards God, constant in all religious exercises in the closet, family, and church; and living soberly, righteously, and godly in the world.

Temperate;
in eating and drinking; continent from the lusts of the flesh; and even abstaining from those things which might be lawfully used, though inexpedient, for the sake of the weak, the peace of the church, and the glory of God.

Titus 1:8 In-Context

6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

7 For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

8 but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled;

9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,