2 Corinthians 3:5

5 not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

2 Corinthians 3:5 Meaning and Commentary

2 Corinthians 3:5

Not that we are sufficient of ourselves
Though we are sufficient for this work to which God has called us, and have such trust and confidence that he has blessed and owned us, and done such great things by us; yet we do not ascribe anything to ourselves, to any power of ours, to any self-sufficiency in us: for "we are not sufficient of ourselves" neither for the work of the ministry, nor for the conversion of sinners, nor for faith and hope in God, nor for any spiritual work whatever; not even to think anything as of ourselves; any good thing, either for our own use and benefit, or for the advantage of others; we are not able of ourselves to meditate with judgment and affection upon the word of God, to study the Scriptures, to collect from them things fit for the ministry; and much less with freedom and boldness to speak of them to edification; and still less able to impress them upon the heart: for though you who are the epistle of Christ are ministered by us, yet not by any power and self-sufficiency of ours;

but our sufficiency is of God;
to think, to speak, and to act for his glory.

2 Corinthians 3:5 In-Context

3 For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God--and not on tablets of stone, but on human hearts as tablets.
4 Such is the confidence which we have through Christ in the presence of God;
5 not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.
6 It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.
7 If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;

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The Weymouth New Testament is in the public domain.