Acts 20

1 When the uproar had ceased, Paul sent for the disciples; and, after speaking words of encouragement to them, he took his leave, and started for Macedonia.
2 Passing through those districts he encouraged the disciples in frequent addresses, and then came into Greece, and spent three months there.
3 The Jews having planned to waylay him whenever he might be on the point of taking ship for Syria, he decided to travel back by way of Macedonia.
4 He was accompanied as far as the province of Asia by Sopater the Beroean, the son of Pyrrhus; by the Thessalonians, Aristarchus and Secundus; by Gaius of Derbe, and Timothy; and by the Asians, Tychicus and Trophimus.
5 These brethren had gone on and were waiting for us in the Troad.
6 But we ourselves sailed from Philippi after the days of Unleavened Bread, and five days later joined them in the Troad, where we remained for a week.
7 On the first day of the week, when we had met to break bread, Paul, who was going away the next morning, was preaching to them, and prolonged his discourse till midnight.
8 Now there were a good many lamps in the room upstairs where we all were,
9 and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.
10 Paul, however, went down, threw himself upon him, and folding him in his arms said, "Do not be alarmed; his life is still in him."
11 Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.
12 They had taken the lad home alive, and were greatly comforted.
13 The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.
14 Accordingly, when he met us at Assos, we took him on board and came to Mitylene.
15 Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.
16 For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.
17 From Miletus he sent to Ephesus for the Elders of the Church to come to him.
18 Upon their arrival he said to them, "You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,
19 serving the Lord in all humility, and with tears, and amid trials which came upon me through the plotting of the Jews--
20 and that I never shrank from declaring to you anything that was profitable, or from teaching you in public and in your homes,
21 and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.
22 "And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,
23 except that the Holy Spirit, at town after town, testifies to me that imprisonment and suffering are awaiting me.
24 But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace.
25 "And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face.
26 Therefore I protest to you to-day that I am not responsible for the ruin of any one of you.
27 For I have not shrunk from declaring to you God's whole truth.
28 "Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood.
29 I know that, when I am gone, cruel wolves will come among you and will not spare the flock;
30 and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.
31 Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears.
32 "And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.
33 No one's silver or gold or clothing have I coveted.
34 You yourselves know that these hands of mine have provided for my own necessities and for the people with me.
35 In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, "`It is more blessed to give than to receive.'"
36 Having spoken thus, Paul knelt down and prayed with them all;
37 and with loud lamentation they all threw their arms round his neck, and kissed him lovingly,
38 grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Acts 20 Commentaries

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