2 Chronicles 28:18-27

18 Also [the] Philistines were spread abroad by (the) cities of the fields, and at the south of Judah; and they took Bethshemesh, and Ajalon, and Gederoth, and Shocho, and Timnah, and Gimzo, with their villages; and they dwelled in those (and they lived there).
19 For the Lord made low Judah for Ahaz, the king of Judah ; for he had made him naked of help, and (he had) despised the Lord. (For the Lord had humbled Judah because of Ahaz, the king of Judah; for he had made Judah naked, or void, of any help, and he had defied the Lord.)
20 And the Lord brought against him Tilgathpilneser, king of Assyrians, that tormented him (who tormented him), and wasted him, while no man against-stood (him).
21 Therefore Ahaz, after that he had spoiled the house of the Lord, and the house of the king, and (those) of the princes, gave gifts to the king of Assyrians, and nevertheless it profited nothing to him. (And so Ahaz, after that he had spoiled the House of the Lord, and the house of the king, and those of the leaders, gave gifts to the king of Assyria, but nevertheless it profited nothing to him.)
22 Furthermore also in the time of his anguish he increased despite against God; that king Ahaz, himself, (And furthermore in the time of his anguish he increased his defiance against God; for King Ahaz, himself,)
23 offered sacrifices to the gods of Damascus, his smiters, or destroyers, and he said, The gods of the kings of Syria help them, which gods I shall please by sacrifices, and they shall help me; when, on the contrary, they were (the cause of) falling to him, and to all Israel. (offered sacrifices to the gods of Damascus, his destroyers, and he said, Because the gods of the kings of Syria help them, I shall please these gods, and then they shall also help me; when, on the contrary, they were the cause of his downfall, and that of all Israel.)
24 Therefore after that Ahaz had taken away, and broken all the vessels of the house of God, he closed the gates of God's temple, and he made altars to himself in all the corners of Jerusalem (and he made altars for himself in all the corners of Jerusalem).
25 And in all the cities of Judah he builded altars to burn incense (to other gods), and he stirred the Lord God of his fathers to wrathfulness.
26 Soothly the residue of his words and of all his works, the former and the last, be written in the book of [the] kings of Judah and of Israel. (And the rest of the first and the last deeds of Ahaz, be written in The Book of the Kings of Judah and of Israel.)
27 And Ahaz slept with his fathers, and they buried him in the city of Jerusalem; for they received not him into the sepulchres of the kings of Israel (for they would not lay him in the tombs of the kings of Israel); and Hezekiah, his son, reigned for him.

2 Chronicles 28:18-27 Meaning and Commentary

INTRODUCTION TO 2 CHRONICLES 28

This chapter contains the reign of Ahaz, and gives an account of the idolatry he was guilty of, 2Ch 28:1-4, what calamities came upon him and his people, being delivered up into the hands of the kings of Syria and Israel, who slew many, and carried others captives, 2Ch 28:5-8, though they that were taken captive by Israel, at the admonition of a prophet, were sent back again, 2Ch 28:9-15, how also he was distressed by the Edomites and Philistines, and not helped by the king of Assyria, he sent for and made presents to, 2Ch 28:16-21 and yet went into more and greater idolatries, 2Ch 28:22-25, and the chapter is concluded with his death and burial, 2Ch 28:26,27.

These verses are much the same with 2Ki 16:2-4, only in 2Ch 28:2 it is said,

\\he made also molten images for Baalim\\; the several Baals or idols of the nations round about, as well as served Jeroboam's calves; see Jud 2:11, and he is said in 2Ch 28:3,

\\to burn incense in the valley of the son of Hinnom\\; to Molech, the god of the Ammonites, who was worshipped there. \\See Gill on "2Ki 16:2"\\ \\See Gill on "2Ki 16:3"\\ \\See Gill on "2Ki 16:4"\\ 19724-950128-0841-2Ch28.2

Copyright © 2001 by Terence P. Noble. For personal use only.