2 Samuel 12

1 Therefore the Lord sent Nathan to David; and when he had come to David, he said to him, Answer thou a doom to me (Give thou to me your judgement on this); two men were in one city; one man was rich, and the tother was poor.
2 The rich man had full many sheep, and oxen;
3 and the poor man had utterly nothing, except one little sheep, which he had bought, and nourished, and which had waxed at him, (and) with his sons, and ate together (with them) of his bread, and drank of his cup, and slept in his bosom; and it was as a daughter to him. (and the poor man had utterly nothing, except one little lamb, which he had bought, and nourished, and which had grown up with him, and with his sons, and together with them ate his food, and drank from his cup, and slept in his bosom; yea, it was like a daughter to him.)
4 But when a pilgrim came to this rich man, he spared to take of his own sheep and oxen, that he should make a feast to that pilgrim, that came to him; and he took the sheep of the poor man, and prepared meats to the man that came to him. (But when a visitor came to the rich man, he would not take his own sheep and oxen to make a feast for that visitor, who came to him; but instead he took the poor man's lamb, and prepared food for the man who came to him.)
5 Certainly David was full wroth with indignation against that man, and he said to Nathan, (As) The Lord liveth, for the man that did this thing is the son of death, that is, is worthy of death, for the hideousness of the deed;
6 he shall yield the sheep into fourfold, for he did this word, and spared not. (he shall give him four sheep, for he did this thing, and yet could care less.)
7 And Nathan said to David, Thou art that man, that hast done this thing. The Lord God of Israel saith these things, I anointed thee into king on Israel (I anointed thee king upon Israel), and I delivered thee from the hand of Saul,
8 and I gave to thee the house of thy lord, and the wives of thy lord in(to) thy bosom, and I gave to thee the house of Israel, and of Judah; and if these things be little, I shall add to thee much greater things (and if these things were too little, I would have added much greater things for thee).
9 Why therefore hast thou despised the word of the Lord, that thou didest evils in my sight? Thou hast killed by sword Uriah (the) Hittite, and thou hast taken his wife into wife to thee, and thou hast slain him with the sword of the sons of Ammon. (And so why hast thou despised the word of the Lord, so that thou didest evils in my sight? Thou hast killed Uriah the Hittite with the sword, and thou hast taken his wife for thy wife, and thou hast killed him by the sword of the Ammonites.)
10 Wherefore a sword shall not go away from thine house till into without end; for thou hast despised me, and hast taken the wife of Uriah (the) Hittite, that she should be thy wife.
11 Therefore the Lord saith these things, Lo! I shall raise on thee evil (out) of thine house, and I shall take thy wives in thine eyes, and I shall give to thy neighbour, and he shall sleep with thy wives in the eyes of this sun. (And so the Lord saith these things, Lo! I shall raise up evil against thee from thy own house, and I shall take thy wives from before thee, and I shall give them to thy neighbour, or to another man, and he shall sleep with thy wives in broad daylight.)
12 For thou hast done (thy sin) privily; forsooth I shall do this word in the sight of all Israel, and in the sight of this sun. (Yea, thou hast done thy sin in secret; but I shall do this thing before all Israel, and in broad daylight.)
13 And David said to Nathan, I have sinned to the Lord. And Nathan said to David, Also the Lord hath turned away thy sin; thou shalt not die. (And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord hath turned away thy sin; thou shalt not die.)
14 Nevertheless for thou hast made [the] enemies to blaspheme the name of the Lord, for this word the child that is born to thee shall die by death (because of this, the child who is born to thee shall die).
15 And Nathan turned again into his house. And the Lord smote the little child, whom the wife of Uriah childed to David, and he despaired. (And Nathan returned to his house. And the Lord struck the young child, whom Uriah's wife had borne to David, and he became very ill.)
16 And David prayed to the Lord for the little child; and David fasted by fasting, and entered asides half, and lay on the earth (and lay on the floor all night).
17 And the elder men of his house came, and constrained him, that he should rise up from the earth; and he would not, neither he ate meat with them. (And the older men of his household came, and compelled him to get up off the floor; but he would not, nor would he eat any food with them.)
18 And it befelled in the seventh day, that the young child died; and the servants of David dreaded to tell to him, that the little child was dead; for they said, Lo! while the little child lived yet, we spake to him, and he heard not our voice; how much more (now), if we say the child is dead, he shall torment himself? (And it befell that on the seventh day, the young child died; and David's servants feared to tell him that the young child was dead; for they said, Lo! while the young child yet lived, we spoke to him, and he would not listen to us; how much more now shall he torment himself, if we tell him that the child is dead?)
19 Therefore when David had heard his servants speaking privily, either muttering, he understood that the young child was dead; and he said to his servants, Whether the child is dead? (Is the child dead?) Which answered to him, He is dead.
20 Therefore David rose up from the earth, and was washed, and anointed; and when he had changed his clothes, he entered into the house of the Lord, and worshipped, and came into his house; and he asked, that they should set bread to him, and he ate. (And so David got up off the floor, and washed, and anointed himself; and when he had changed his clothes, he went to the House of the Lord, and worshipped, and then came back to the palace; and he asked them to set food before him, and he ate it.)
21 And his servants said to him, What is the word that thou hast done? Thou hast fasted, and wept for the young child, while he lived yet; but when the child was dead, thou risedest/thou hast risen up, and atest bread? (And his servants said to him, What is this? Thou hast fasted, and wept for the young child, while yet he lived; but when the child was dead, thou hast risen up, and eaten food?)
22 And David said, I fasted and wept for the young child, when he lived yet; for I said, Who knoweth, if peradventure the Lord give him to me, and the young child live? (And David said, Yes, I fasted and wept for the young child, while yet he lived; for I said, Who knoweth, perhaps the Lord shall give him back to me, and the young child shall live.)
23 But now for he is dead, why fast I? whether I shall be able to again-call him more? I shall go more to him, but he shall not turn again to me. (But now that he is dead, why should I fast? can I call him back again? One day, I shall go to him, but he shall never return to me.)
24 And David comforted Bathsheba, his wife; and he entered [in] to her, and slept with her. And she engendered a son, and David called his name Solomon; and the Lord loved him.
25 And he sent him in the hand of Nathan, the prophet; and he called his name Amiable to the Lord, for the Lord loved him. (And he sent word through Nathan, the prophet; and he called his name Jedidiah, that is, Beloved of the Lord, for the Lord loved him.)
26 Then Joab fought against Rabbah, of the sons of Ammon, and he fought against the king's city.
27 And Joab sent messengers to David, and said, I have fought against Rabbah, and the city of waters shall be taken (and I have taken the city's water supply).
28 Now therefore gather thou the tother part of the people, and besiege thou the city, and take thou it, lest when the city is wasted of me (lest when I have destroyed the city), the victory be areckoned to my name.
29 Therefore David gathered together all the people, and he went forth against Rabbah; and when he had fought against that city, he took it.
30 And he took the diadem of the king of them from his head, by weight [of] a talent of gold, (and) having precious pearls; and it was put on the head of David; but also David bare away full much prey of the city. (And he took the crown off the head of their king/And he took the crown off the head of their idol, which weighed a talent of gold, and was adorned with precious pearls; and it was put on David's head; and David also took away a great deal of prey, or of spoils, from the city.)
31 And he led forth the people thereof, and sawed (them), and did about them iron instruments of torment, and parted (them) with knives, and led (them) over by the likeness of tilestones; so he did to all the cities of the sons of Ammon. And David turned again, and all his host, into Jerusalem (And then David, and all his army, returned to Jerusalem).

2 Samuel 12 Commentary

Chapter 12

Nathan's parable-David confesses his sin. (1-14) The birth of Solomon. (15-25) David's severity to the Ammonites. (26-31)

Verses 1-14 God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.

Verses 15-25 David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, "beloved of the Lord."

Verses 26-31 To be thus severe in putting the children of Ammon to slavery was a sign that David's heart was not yet made soft by repentance, at the time when this took place. We shall be most compassionate, kind, and forgiving to others, when we most feel our need of the Lord's forgiving love, and taste the sweetness of it in our own souls.

Chapter Summary

INTRODUCTION TO SECOND SAMUEL 12

Nathan is sent to David to charge him with his sin, and convince him of it by a parable, 2Sa 12:1-6; which being accommodated and applied to David's case, brought him to a conviction and acknowledgment of it, and repentance for it, which was forgiven him, 2Sa 12:7-13; though he is told the child begotten in adultery should die, and it was quickly struck with sickness and died; and David's behaviour during its sickness and at its death is recorded, 2Sa 12:14-23; after which Solomon was born to him of the same woman, and had the name of Jedidiah given him by the Lord, which signifies the beloved of the Lord, and as a token of reconciliation, and a confirmation of his sin being forgiven him, 2Sa 12:24,25; and the chapter is concluded with the taking of the city of Rabbah, and the spoil in it, and the usage of the inhabitants of it, 2Sa 12:26-31.

2 Samuel 12 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.