Ecclesiastes 8

1 Who is such as a wise man? and who knoweth the solving, either expounding, of a word? The wisdom of a man shineth in his cheer; and the mightiest shall change his face (The wisdom of a person shineth in their face; and maketh even the mightiest to change his expression, or his countenance).

2 I keep the mouth of the king, and the commandments and [the] swearings of God. (I counsel, or advice, thee to obey the king's commands, and to keep your oath, or your pledge, to God.)

3 Haste thou not to go away from his face, and dwell thou not in evil work. For he shall do all thing, that he will (For he shall do anything, that he desireth);

4 and his word is full of power, and no man may say to him (and no one can say to him), Why doest thou so?

5 He that keepeth the commandment of God, shall not feel anything of evil; the heart of a wise man understandeth time and answer.

6 Time and season is to each work; and much torment is of a man,

7 for he knoweth not [the] things passed, and he may not know by any messenger [the] things to come.

8 It is not in the power of man to forbid the spirit, that is, his soul, from going out from the body, neither he hath power in the day of death, neither he is suffered to have rest, when the battle nigheth; neither wickedness shall save a wicked man.

9 I beheld all these things, and I gave mine heart in(to) all works, that be done under the sun. Sometime a man is lord of a man, to his evil.

10 I saw wicked men buried, which, when they lived yet, were in (the) holy place; and they were praised in the city, as men of just works; but also this is vanity. (I saw the wicked buried, which, when they still lived, were in the holy place; and they were praised in the city, as people of righteous works; but this is also empty and futile.)

11 Forsooth for the sentence is not brought forth soon against evil men, the sons of men do evils without any dread. (But because the punishment is not brought forth quickly against evil people, the sons and daughters of men do evil without any fear.)

12 Nevertheless of that, that a sinner doeth evil an hundred times, and is suffered by patience, I knew that good it shall be to men dreading God, that reverence his face, or presence. (Nevertheless, even though a sinner may do evil a hundred times, and is patiently allowed to, I know that it shall be good for those who fear God, yea, for those who have reverence before his face, or in his presence.)

13 Good be not to the wicked man, neither his days be made long; but pass they as shadow, that dread not the face of the Lord. (But good shall not be to a wicked person, nor shall his days be made long; but they shall pass like a shadow, those who do not fear the face of the Lord/those who do not have reverence before the Lord.)

14 Also another vanity there is, that is done on earth. Just men there be, to whom evils come, as if they did the works of wicked men; and wicked men there be, that be as secure, as if they had (done) the deeds of just men; but I deem also this most vain. (There is also another vanity, that is done on the earth/There is also more that is empty and futile, that is found on the earth. There be good, or righteous, people, to whom evils come as if they did the works of the wicked; and there be wicked people, who be as secure as if they had done the deeds of the good, or of the righteous; but I also judge this to be most empty and futile.)

15 Therefore I praised gladness, that no good was to a man under the sun, but to eat, and drink, and to be joyful; and that he should bear away with himself only this of his travail, in the days of his life, which God gave to him under the sun. (And so I praised pleasure, or enjoyment, yea, that there was no better thing for anyone under the sun, but to eat, and drink, and to be joyful; for he hath only this from all his labour, which he can carry away with himself, in all the days of his life, which God gave to him under the sun.)

16 And I setted mine heart to know wisdom, and to understand the parting, which is turned in earth. A man is, that by days and nights, taketh not sleep with his eyes. (And I set my heart to know wisdom, and to understand what is done on the earth. And in trying to understand this, a person might not close his eyes in sleep for many days and nights.)

17 And I understood, that of all the works of God, a man may find no reason of those things, that be done under the sun (And I understood, that of all the works of God, a person can find no reason for those things, that be done under the sun); and inasmuch as he travaileth more to seek (it out), by so much (the more) he shall find (it) less; yea, though a wise man say that he knoweth, (or understandeth, what is done under the sun,) he shall not be able to find (it out).

Ecclesiastes 8 Commentary

Chapter 8

Commendations of wisdom. (1-5) To prepare for sudden evils and death. (6-8) It shall be well with the righteous, and ill with the wicked. (9-13) Mysteries of Providence. (14-17)

Verses 1-5 None of the rich, the powerful, the honourable, or the accomplished of the sons of men, are so excellent, useful, or happy, as the wise man. Who else can interpret the words of God, or teach aright from his truths and dispensations? What madness must it be for weak and dependent creatures to rebel against the Almighty! What numbers form wrong judgments, and bring misery on themselves, in this life and that to come!

Verses 6-8 God has, in wisdom, kept away from us the knowledge of future events, that we may be always ready for changes. We must all die, no flight or hiding-place can save us, nor are there any weapons of effectual resistance. Ninety thousand die every day, upwards of sixty every minute, and one every moment. How solemn the thought! Oh that men were wise, that they understood these things, that they would consider their latter end! The believer alone is prepared to meet the solemn summons. Wickedness, by which men often escape human justice, cannot secure from death.

Verses 9-13 Solomon observed, that many a time one man rules over another to his hurt, and that prosperity hardens them in their wickedness. Sinners herein deceive themselves. Vengeance comes slowly, but it comes surely. A good man's days have some substance; he lives to a good purpose: a wicked man's days are all as a shadow, empty and worthless. Let us pray that we may view eternal things as near, real, and all-important.

Verses 14-17 Faith alone can establish the heart in this mixed scene, where the righteous often suffer, and the wicked prosper. Solomon commended joy, and holy security of mind, arising from confidence in God, because a man has no better thing under the sun, though a good man has much better things above the sun, than soberly and thankfully to use the things of this life according to his rank. He would not have us try to give a reason for what God does. But, leaving the Lord to clear up all difficulties in his own time, we may cheerfully enjoy the comforts, and bear up under the trials of life; while peace of conscience and joy in the Holy Ghost will abide in us through all outward changes, and when flesh and heart shall fail.

Chapter Summary

INTRODUCTION TO ECCLESIASTES 8

The preacher begins this chapter with the praise of wisdom, from its excellency and usefulness, Ec 8:1; and advises men, if they would live quietly and comfortably, to honour and obey the king that rules over them, and not be rebellious against him, since he has great power and authority, Ec 8:2-5; and not be anxious about things to come, since there is a set time for everything, and future things cannot be known nor frustrated; and, particularly, there is no avoiding the hour and stroke of death, Ec 8:6-8; Though there are times wherein wicked men rule over others, it is to their own hurt, and they must die; and though they may be pompously buried, yet are soon forgotten, Ec 8:9,10; and the reason of their insolence is the delay of justice; yet there will come a time when it shall be well with them that fear God, and ill with the wicked, though they may live long in wickedness; and for the present it may befall good then what wicked men deserve, and wicked men may have that which might, be thought more proper for good men, Ec 8:11-14; wherefore this should give no uneasiness; but men should cheerfully and freely enjoy what they have with thankfulness, there being nothing better than that under the sun, Ec 8:15; and the chapter is concluded with observing the unsearchableness of divine Providence, Ec 5:16,17.