Exodus 23:3

3 Also thou shalt not have mercy of a poor man in a cause, or doom. (And thou shalt not favour a poor person in his case, or in its judgement.)

Exodus 23:3 Meaning and Commentary

Exodus 23:3

Neither shalt thou countenance a poor man in his cause.
] Because he is a poor man, and for that reason endeavour to carry his cause for him, right or wrong, from a foolish pity to him as a poor man, and from an affectation of gaining the applause of people on that account; or "thou shalt not honour" or "adorn" a poor man F21, by a set speech in favour of his cause, though wrong, dressed up in the best manner, and set off with all the colourings of art, to make it appear in the most plausible manner; the law is against respect of persons, as not the person of the rich, so neither is the person of the poor to be accepted, but the justice of their cause is to be regarded; so the Targum of Jonathan,

``the poor that is guilty in his judgment or cause, his face (or person) thou shalt not accept to have pity on him, for no person is to be accepted in judgment.''


FOOTNOTES:

F21 (rdht al) "non honorabis", Pagninus, Vatablus, Drusius, Cartwright; "non decorabis", Montanus; "ne ornes", Tigurine version; "ne honorato", Junius & Tremellius; "ne ornato", Piscator.

Exodus 23:3 In-Context

1 Thou shalt not receive a voice of leasing (Thou shalt not spread a rumour, or a lie), (and) thou shalt not raise thine hand, that is, make (a) covenant, either (a) promise, that thou say false witnessing for a wicked man.
2 Thou shalt not follow a company to do evil, neither thou shalt assent to the sentence of full many men in doom, that thou go away from truth. (Thou shalt not follow a crowd and do evil, nor shalt thou agree with the sentence, or the decree, of a great many men in judgement, and in doing so, go away from the truth.)
3 Also thou shalt not have mercy of a poor man in a cause, or doom. (And thou shalt not favour a poor person in his case, or in its judgement.)
4 If thou meetest thine enemy's ox, either his ass, straying, lead it again to him. (If thou seest thy enemy's ox, or his donkey, straying, lead it back to him.
5 If thou seest that the ass of him that hateth thee lieth under a burden, thou shalt not pass, but thou shalt raise up it with him. (If thou seest that the donkey of him who hateth thee lieth under a burden, thou shalt not pass by, but thou shalt raise it up with him.)
Copyright © 2001 by Terence P. Noble. For personal use only.