Genesis 48:16

16 the angel that delivered me from all evils, bless these children, and my name be called on them, and the names of my fathers, Abraham and Isaac; and wax they in multitude on (the) earth. (yea, the Angel who delivered me from every evil, bless these boys, and may they be called by my name, and the names of my fathers, Abraham and Isaac; and may they grow into a multitude upon the earth.)

Genesis 48:16 Meaning and Commentary

Genesis 48:16

The Angel which redeemed me from all evil, bless the lads,
&c.] Ephraim and Manasseh, now about twenty years old or upwards: this is not to be understood of a created angel he wishes to be their guardian, but of an eternal one, the Son of God, the Angel of God's presence, the Angel of the covenant; the same with the God of his father before mentioned, as appears by the character he gives him, as having "redeemed [him] from all evil"; not only protected and preserved him from temporal evils and imminent dangers from Esau, Laban, and others; but had delivered him from the power, guilt, and punishment of sin, the greatest of evils, and from the dominion and tyranny of Satan the evil one, and from everlasting wrath, ruin, and damnation; all which none but a divine Person could do, as well as he wishes, desires, and prays, that he would "bless" the lads with blessings temporal and spiritual, which a created angel cannot do; and Jacob would never have asked it of him: and let my name be named on them, and the name of my fathers Abraham
and Isaac;
having adopted them, he foretells they would be called not only the sons of Joseph, but the children of Israel or Jacob, and would have a name among the tribes of Israel, and be heads of them, as well as would be called the seed of Abraham and of Isaac, and inherit their blessings: and let them grow into a multitude in the midst of the earth; where they increased as fishes, as the word signifies F19, and more than any other of the tribes; even in the times of Moses the number of them were 85,200 men fit for war, ( Numbers 26:34 Numbers 26:37 ) ; and their situation was in the middle of the land of Canaan.


FOOTNOTES:

F19 (wgdyw) "et instar piscium sint", Pagninus, Montanus; so Junius & Tremellius, Piscator, Ainsworth, and the Targum of Onkelos, and Jarchi.

Genesis 48:16 In-Context

14 Which held forth the right hand, and laid it on Ephraim's head, the younger brother; soothly he laid his left hand on Manasseh's head, that was the more through birth. Jacob changed his hands, (And Jacob put forth his right hand, and laid it on Ephraim's head, the younger brother; and he laid his left hand on Manasseh's head, who was the elder. Jacob had crossed his hands,)
15 and blessed his son Joseph , and said, God, in whose sight my fathers Abraham and Isaac went; God that feedeth me from my young waxing age till into this present day; (and then he blessed his son Joseph, and said, May God, in whose sight my fathers Abraham and Isaac walked; the God who hath fed me from my young age unto this present day;)
16 the angel that delivered me from all evils, bless these children, and my name be called on them, and the names of my fathers, Abraham and Isaac; and wax they in multitude on (the) earth. (yea, the Angel who delivered me from every evil, bless these boys, and may they be called by my name, and the names of my fathers, Abraham and Isaac; and may they grow into a multitude upon the earth.)
17 Forsooth Joseph saw that his father had set his right hand on the head of Ephraim, and he took that heavily, and he endeavoured him(self) to raise his father's hand, and take it from the head of Ephraim, and to bear it over upon the head of Manasseh. (And Joseph saw that his father had put his right hand on Ephraim's head, and he was displeased, and he endeavoured to raise up his father's hand, and take it from Ephraim's head, and to bear it over onto Manasseh's head.)
18 And Joseph said to his father, Father, it accordeth not so; for this is the first begotten (for Manasseh is the first-born); set thy right hand on his head.
Copyright © 2001 by Terence P. Noble. For personal use only.