Genesis 32:18-28

18 thou shalt answer, (They be) Of thy servant Jacob; he hath sent (them as) gifts to his lord Esau, and he cometh after us.
19 In like manner, he gave commandments to the second, and to the third (he gave the same orders to the second, and the third servants), and to all that followed the flocks; and said, Speak ye by the same words to Esau, when ye find him,
20 and ye shall add, Also Jacob himself thy servant followeth our way (and ye shall add, And thy servant Jacob himself followeth on our way). For Jacob said, I shall please Esau with (the) gifts that go before (me), and (then) afterward I shall see him; in hap he shall be merciful to me.
21 And so the gifts went before him; soothly he dwelled in that night in the tents.
22 And when Jacob had risen hastily, he took his two wives, and so many handmaids, with (his) eleven sons, and he passed (over) the ford of Jabbok. (And during the night Jacob rose up, and hastily he took his two wives, and the two slave-girls, and his eleven sons, and they all crossed over the ford of Jabbok, or the Jabbok Crossing.)
23 And when all things that pertained to him were led over, (And then he returned, and saw that everything had been taken over,)
24 (and) Jacob dwelled (there) alone, and, lo! a man (came, and) wrestled with him till to the morrowtide.
25 And when the man saw that he might not overcome Jacob, he touched the sinew of Jacob's hip, and it dried anon (and it dried up at once).
26 And he said to Jacob, Let go thou me, for the morrowtide goeth up now. Jacob answered, I shall not let go thee, no but thou bless me. (And he said to Jacob, Let me go, for the morning cometh now. And Jacob answered, I shall not let thee go, unless thou bless me.)
27 Therefore he said, What name is to thee? (And) He answered, Jacob.
28 And the man said, Thy name shall no more be called Jacob, but Israel; for if thou were strong against God, how much more shalt thou have power against men.

Genesis 32:18-28 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

Copyright © 2001 by Terence P. Noble. For personal use only.