Isaiah 56:9

9 All beasts of the field, come ye to devour, (and) all beasts of the forest.

Isaiah 56:9 Meaning and Commentary

Isaiah 56:9

All ye beasts of the field, come to devour
Which may be understood either literally of savage beasts being called to devour the slain, signifying a great slaughter that should be made, like that in ( Revelation 19:17 Revelation 19:18 ) to which the fowls of the heaven are invited, as to a supper; and so Kimchi interprets it of such creatures being called to feed upon the carcasses in the camp of Gog and Magog, agreeably to ( Ezekiel 39:17 Ezekiel 39:18 ) , but it seems better to understand it figuratively of people and nations, comparable to the beasts of the field for their strength, cruelty, and voraciousness. The Targum of the whole is,

``all the kings of the people that shall be gathered to oppress thee, O Jerusalem, shall be cast in the midst of thee; they shall be for food to the beast of the field, the beast of the forest shall be satisfied with them.''
Though it seems most correct to interpret these beasts of the kings of the people themselves; by whom some understand the Chaldeans, Babylonians, and other nations along with them, and under them, who spoiled the people of the Jews, and carried them captive; but rather the Romans are intended. And so the prophet, after he had foretold the gathering in of the remnant, according to the election of grace, among the Jews, and the addition to them from among the Gentiles, proceeds to give an account what should become of the rest of the Jewish nation that rejected the Messiah and his Gospel; that the Romans should be brought in upon them, who should devour them; which destruction would be owing to the following sins abounding among their principal men. But I am inclined to the opinion of Cocceius and Vitringa, that the barbarous nations of the Goths and Vandals, and others, coming into the Roman empire, become Christian, though greatly corrupted, are here meant F20; since this seems to be a prophecy of what should happen between the first gathering of the Jews and Gentiles to Christ in the first times of the Gospel, and the later gathering of them in the latter day; and the following words aptly describe the ignorance, stupidity, avarice, and intemperance of the priests of the apostate church of Rome; and the following chapter, which is a continuance of this prophecy, better agrees with the idolatry of the church of Rome than with the Jews, who, especially at the time of their destruction by the Romans, were not given to idolatry. Yea, all the beasts in the forest:
a herd of them, which, like an inundation, ran over the Roman empire, and tore it to pieces, and spread ignorance and corruption every where, next described; for now the beast of Rome arose with his ten heads. Some think that a new chapter should begin here.
FOOTNOTES:

F20 Agreeably to which, the words, according to the accents, are thus rendered by Reinbeck, De Accent. Heb. p. 427. "all ye beasts of the field; come ye, to devour all the beasts in the forest"; so Munster; one sort of beasts are called upon to devour another sort.

Isaiah 56:9 In-Context

7 I shall bring them into mine holy hill, and I shall make them glad in the house of my prayer; their burnt sacrifices and their slain sacrifices shall please me on mine altar; for why mine house shall be called an house of prayer to all peoples, (I shall bring them to my holy hill, and I shall make them happy in the House of my prayer; their burnt sacrifices and their slain sacrifices shall be acceptable on my altar; for my House shall be called a House of prayer for all peoples, or for all the nations,)
8 saith the Lord God, that gathereth together the scattered men of Israel. Yet I shall gather together to him all the gathered men thereof. (saith the Lord God, who gathereth together the scattered of Israel. And I shall bring still others to join them.)
9 All beasts of the field, come ye to devour, (and) all beasts of the forest.
10 All the beholders thereof be blind, all they knew not; (they be) dumb dogs, that be not able to bark; seeing vain things, sleeping, and loving dreams; (All of its beholders be blind, all of them did not know; they be dumb dogs, that be not able to bark; seeing empty and futile things, sleeping, and loving dreams;)
11 and (they be) most unshamefast dogs (that) knew not fullness. Those shepherds knew not understanding; all they bowed into their (own) way, each man to his avarice, from the highest till to the last. (and they be the most shameless dogs who shall never know fullness. They be shepherds who understand nothing; they all be turned to their own way, each one to his own greed, from the highest unto the lowest.)
Copyright © 2001 by Terence P. Noble. For personal use only.