Isaiah 65:5

5 which say to an heathen man, Go thou away from me, nigh thou not to me, for thou art unclean; these shall be smoke in my strong vengeance, fire burning all day (yet who say to the heathen, Go thou away from me, come thou not near to me, for thou art unclean; they be but smoke in my nose, a fire burning all day long!)

Isaiah 65:5 Meaning and Commentary

Isaiah 65:5

Which say, stand by thyself,
&c], According to Aben Ezra, Jarchi, and Kimchi, these are the unclean persons that did the above things; who say to the righteous, "draw near to thyself" F16; so the words are, go to thine own place, or to thine own company: and come not near to me;
keep off at a distance, as unworthy of such company: for I am holier than thou;
but this is the language of a self-righteous man, of a Pharisee that strictly observed the rituals of the law; and fitly describes such who lived in the times of Christ; and exactly agrees with the characters of such, who not only would have no dealings with the Samaritans, but washed themselves when they came from market, or any public place, lest they should be defiled with the common people of their own nation; and, even with religious persons, would not stand near them while praying; but despised them, if they had not arrived to that pitch of outward sanctity they had; see ( John 4:9 ) ( Mark 7:4 ) ( Luke 18:9 Luke 18:11 Luke 18:12 ) . The phrase may be rendered, "do not touch me" F17; and the Pharisees would not suffer themselves to be touched by the common people, nor would they touch them. Maimonides F18 says,

``if the Pharisees touched but the garments of the common people, they were defiled all one as if they had touched a profluvious person, and were obliged to dip themselves all over;''
so that, when they walked in the streets, they used to walk on the sides of the way, that they might not be defiled by touching them F19. So Epiphanius F20 relates of the Samaritan Jews, that when they touch one of another nation, they dip themselves with their clothes in water; for they reckon it a defilement to touch anyone, or to touch any man of another religion; and of the Dositheans, who were another sect of the Samaritans the same writer observes F21, that they studiously avoid touching any, for they abhor every man. A certain Arabic geographer of note F23 makes mention of an island, called the island of the Samaritans, inhabited by some Samaritan Jews, as appears by their saying to any that apply to them, do not touch; and by this it is known that they are of the Jews who are called Samaritans; and this same arrogant superstition, as Scaliger observes F24, continues in that people to this day, as those relate who have conversed with them: these are a smoke in my nose, a fire that burneth all the day:
very offensive to the divine Being, as smoke is to the eyes and nostrils; very abominable to him; and whose proud and vain conduct raised indignation in him, and kindled the fire of his anger, which was continually exercised on them; see ( Luke 16:15 ) . The Targum is,
``their vengeance is in hell, where the fire burns all the day.''

FOOTNOTES:

F16 (Kyla brq) "accede ad te", Vatablus, Montanus, Tigurine version, Cocceius; "appropinqua ad te", Piscator.
F17 (yb vgt la) "ne contigas me"; so some in Vatablus; "ne attingite me", Junius & Tremellius, Piscator; "ne tangae rue": Cocceius.
F18 In Misn. Chagiga, c. 2. sect. 7.
F19 lb. Hilcot Abot Tumaot, c. 13. sect. 8.
F20 Contra Haeres. haeres. 9.
F21 Contra Haeres, haeres 13.
F23 Apud Scaliger de Emendat, Temp. l. 7.
F24 Ibid.

Isaiah 65:5 In-Context

3 It is a people that stirreth me to wrathfulness, ever before my face; which offer in gardens, and make sacrifice on tilestones; (They be a people who stirreth me to anger, ever before my face; who offer in gardens dedicated to idols, and make sacrifice on clay, or brick, altars;)
4 which dwell in sepulchres, and sleep in the temples of idols; which eat swine's flesh, and unholy juice, either broth, is in the vessels of them; (who live in tombs, and sleep in the temples of idols; who eat swine's flesh, and unholy juice, or defiled broth, is in their cups and bowls;)
5 which say to an heathen man, Go thou away from me, nigh thou not to me, for thou art unclean; these shall be smoke in my strong vengeance, fire burning all day (yet who say to the heathen, Go thou away from me, come thou not near to me, for thou art unclean; they be but smoke in my nose, a fire burning all day long!)
6 Lo! it is written before me; I shall not be still, but I shall yield, and I shall requite into the bosom of them (Lo! it is all written down before me; and I shall not keep silent, but I shall reward, and I shall repay into your bosom)
7 your wickednesses, and the wickednesses of your fathers together, saith the Lord, which made sacrifice on mountains, and did shame to me on little hills; and I shall mete again the first work of them in their bosom. (your wickednesses, and your forefathers? wickednesses together, saith the Lord, who made sacrifice on mountains, and did shamefully before me on little hills; yea, I shall measure out their reward, and I shall make payment into their bosom.)
Copyright © 2001 by Terence P. Noble. For personal use only.