Jeremiah 9:21-26

21 For why death ascended by your windows, it entered into your houses, to lose little children withoutforth, and young men from the streets. (For death hath gone in by your windows, it entered into your houses; and it hath destroyed the little children outside, and the young men in the streets.)
22 Speak thou, The Lord saith these things, And the dead body of a man shall fall down as a turd on the face of the country(side), and as hay behind the back of the mower, and none there is that gathereth (and there is no one who gathereth them).
23 (And) The Lord saith these things, A wise man have not glory in his wisdom, and a strong man have not glory in his strength, and a rich man have not glory in his riches;
24 but he that hath glory, have glory in this, to know and know me, for I am the Lord, that do mercy, and doom, and rightfulness in [the] earth. For why these things please me, saith the Lord. (but he who hath glory, have glory in this, to know and to understand me, for I am the Lord, who do mercy, and judgement, and righteousness/who do mercy, and justice, and what is right, upon the earth. Yea, because these things please me, saith the Lord.)
25 Lo! days come, saith the Lord, and I shall visit on each man that hath prepuce uncircumcised; (Lo! days come, saith the Lord, and I shall punish each man who hath an uncircumcised prepuce;)
26 on Egypt, and on Judah, and on Edom, and on the sons of Ammon, and on Moab, and on all men that be clipped on long hair, and dwell in desert; for why all heathen men have prepuce, forsooth all the house of Israel be uncircumcised in heart. (yea, in Egypt, and in Judah, and in Edom, and among the Ammonites, and in Moab, and among all the men who have clipped their long hair, and live in the desert; for all heathen men have prepuces, and all the house of Israel have uncircumcised hearts.)

Jeremiah 9:21-26 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.

Copyright © 2001 by Terence P. Noble. For personal use only.