Numbers 20

1 And the sons of Israel and all the multitude came into the desert of Zin, in the first month. And the people dwelled in Kadesh; and Marie was dead there, and buried in the same place. (And so the Israelites and all the multitude came into the wilderness of Zin, in the first month. And the people stayed in Kadesh; and Miriam died there, and was buried there.)
2 And when the people had need to water (And when the people needed water), they went together against Moses and Aaron;
3 and they were turned into dissension, that is, rebelty and striving (that is, rebellion and strife), and said, We would that we had perished among our brethren before the Lord.
4 Why have ye led out the church of the Lord into wilderness, that both we and our beasts die (here)? (Why have ye led out the Lord's congregation into this wilderness, so that both we and our beasts shall die here?)
5 Why have ye made us to go up from Egypt, and have brought us into this worst place, which may not be sown, which neither bringeth forth fig trees, nor vines, neither pomegranates; furthermore and it hath not water to drink? (and furthermore there is no water to drink!)
6 And when the multitude was left, Moses and Aaron entered into the tabernacle of [the] bond of peace, and they fell down low upon the earth, and they cried to God, and said, Lord God, hear the cry of this people, and open to them thy treasure, a well of quick water, that when they be filled, the grouching of them cease. And the glory of the Lord appeared upon them; (And they left the multitude, and Moses and Aaron entered into the Tabernacle of the Covenant, and they fell down on the ground, and they cried out to God, and said, Lord God, hear the cry of these people, and open thy treasure to them, yea, a well of fresh water, so that when they be filled, their grumbling shall cease. And the glory of the Lord appeared above them;)
7 and the Lord spake to Moses, and said,
8 Take the rod of Aaron, and gather together the people, thou, and Aaron thy brother; and speak ye to the stone before them, and it shall give out waters. And when thou hast led water out of the stone, all the multitude shall drink, and their beasts thereof. (Take the staff, and gather together the people, thou, and thy brother Aaron; and speak ye to the stone before them, and it shall give out water. And when thou hast led out water from the stone, all the multitude and their beasts shall drink it.)
9 Therefore Moses took the rod that was in the sight of the Lord, as the Lord commanded to him, (And so Moses took the staff from before the Lord, as the Lord commanded him,)
10 when the multitude was gathered before the stone; and he said to them, Hear ye, rebel[s], and unbelieveful; whether we may bring out of this stone water to you? (and when the multitude was gathered in front of the stone, Moses said to them, Listen, ye rebels and unbelievers; must we get water out of this stone for you?)
11 And when Moses had raised his hand, and had smitten the flint twice with the rod, most large waters went out, so that the people drank, and their beasts. (And when Moses had raised up his hand, and had struck the rock twice with the staff, a great deal of water came out, so that the people drank, and also their beasts.)
12 And the Lord said to Moses and to Aaron, For ye believed not to me, that ye should hallow me before the sons of Israel (For ye did not believe me, and uphold my holiness before the Israelites), ye shall not lead these peoples into the land which I shall give to them.
13 This is the water of against-saying; there the sons of Israel strived against the Lord, and he was hallowed in them. (This is the water of Meribah; there the Israelites complained against the Lord, but he was still holy before them.)
14 In the meantime Moses sent messengers from Kadesh to the king of Edom, the which (messengers) said, Israel thy brother, sendeth these things to thee. Thou knowest all the travail that hath taken us,
15 how our fathers went down into Egypt, and we dwelled there much time, and (the) Egyptians tormented us, and our fathers (as well);
16 and how we cried to the Lord, and he heard us, and sent an angel that [hath] led us out of Egypt. And lo! we be set in the city of Kadesh, that is in thine uttermost coasts (that is on thy most distant border),
17 and we beseech thee that it be leaveful to us to pass through thy land; we shall not go by thy fields, neither by thy vineries, neither we shall drink waters of thy wells; but we shall go in the common way, and we shall not bow to the right side, neither to the left side, till we pass thy terms. (and we beseech thee that it be lawful for us to pass through thy land; we shall not go into thy fields, or into thy vineyards, and we shall not drink any water from thy wells; but we shall go on the common way, and we shall not turn to the right side, or to the left side, till we go out again over thy border.)
18 To whom Edom answered, Ye shall not pass by me, else I shall be armed, and come against thee. (To whom the Edomites answered, Ye shall not pass through our land, and if ye try, we shall be armed, and shall come out against thee.)
19 And the sons of Israel said, We shall go by the way commonly used, and if we and our beasts drink thy waters, we shall give that that is just; no hardness shall be in the price, only pass we in haste (we will have no difficulty to pay you for it; but just let us quickly pass through thy land).
20 And he answered, Ye shall not pass by me. And anon he went out against Israel, with a multitude without number, and [with a] strong hand/and with strong power, (And they answered, Ye shall not pass through our land. And at once the Edomites went out against Israel, in a multitude without number, and with mighty power,)
21 neither he would assent to Israel beseeching, that he should grant passage by his coasts. (for they would not agree to Israel's beseeching, to grant them passage through their land.)
22 Wherefore Israel turned away from him. And when Israel had moved their tents from Kadesh, they came into the hill of Hor, (And so Israel turned, and went by another way. And when they had moved on from Kadesh, they came to Mount Hor,)
23 which is in the ends of the land of Edom (which is near Edom's border); where the Lord spake to Moses, and said,
24 Aaron (shall) go to his people; for he shall not enter into the land which I gave to the sons of Israel, for he was unbelieveful to my word, at the waters of against-saying. (Aaron shall now go to his people, that is, he shall die; for he shall not enter into the land which I gave to the Israelites, for he did not believe my word at the waters of Meribah.)
25 Take thou Aaron, and his son with him, and thou shalt lead them into the hill of Hor; (Take thou Aaron, and his son with him, and lead thou them up onto Mount Hor;)
26 and when thou hast made naked the father of his cloth (and when thou hast made stripped the father of his priestly cloak, or robe), thou shalt clothe therewith Eleazar, his son, and Aaron shall be gathered (to his people), and shall die there.
27 And Moses did as the Lord commanded; and they ascended into the hill of Hor, before all the multitude (and they went up onto Mount Hor, in the sight of all the multitude).
28 And when Moses had made naked Aaron of his clothes, he clothed with those Eleazar, his son. Soothly when Aaron was dead in the top of the hill, Moses came down with Eleazar. (And when Moses had stripped Aaron of his priestly clothes, he clothed Aaron's son Eleazar with them. And then, after that Aaron had died there on the mountain-top, Moses came down with Eleazar.)
29 Soothly all the multitude saw that Aaron was dead, and it wept upon him thirty days, by all their families. (And all the multitude saw that Aaron had died, and all the families wept over him for thirty days.)

Numbers 20 Commentary

Chapter 20

The people come to Zin, They murmur for water, Moses directed to smite the rock, The infirmity of Moses and Aaron. (1-13) The Israelites are refused a passage through Edom. (14-21) Aaron reigns the priest's office to Eleazar, and dies in mount Hor. (22-29)

Verses 1-13 After thirty-eight years' tedious abode in the wilderness, the armies of Israel advanced towards Canaan again. There was no water for the congregation. We live in a wanting world, and wherever we are, must expect to meet with something to put us out. It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; "Must we fetch water?" As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel.

Verses 14-21 The nearest way to Canaan from the place where Israel encamped, was through the country of Edom. The ambassadors who were sent returned with a denial. The Edomites feared to receive damage by the Israelites. And had this numerous army been under any other discipline than that of the righteous God himself, there might have been cause for this jealousy. But Esau hated Jacob because of the blessing; and now the hatred revived, when the blessing was about to be inherited. We must not think it strange, if reasonable requests be denied by unreasonable men, and if those whom God favours be affronted by men.

Verses 22-29 God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ's everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation?

Chapter Summary

INTRODUCTION TO NUMBERS 20

In this chapter is an account of the children of Israel coming to the wilderness of Zin, where Miriam died, and where wanting water they murmured, Nu 20:1-5, upon which Moses and Aaron applied to the Lord, who ordered Moses to speak to a rock, which should give forth water, and which being smitten by him, accordingly did, Nu 20:6-11, but Moses and Aaron, in their conduct of this affair, displeased the Lord, Nu 20:12,13, after this, Moses sent to the king of Edom to desire a passage through his country, which request was refused, Nu 20:14-21, upon Israel's coming to Mount Hor, Aaron, by order, went up to the mount, and, when stripped of his clothes, which were put on his son Eleazar, he died, lamented by all the people, Nu 20:22-29.

Numbers 20 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.