Jeremiah 16:5-9

5 For the Lord saith these things, Enter thou not into an house of feast, neither go thou to bewail, neither comfort thou them; for I have taken away my peace from this people, saith the Lord, and (my) mercy and merciful doings.
6 And great and small shall die in this land; they shall not be buried, neither shall be bewailed; and they shall not cut themselves, neither baldness shall be made for them.
7 And they shall not break bread among them to him that mourneth, to comfort on a dead man, and they shall not give to them drink of a cup, to comfort on their father and mother. (And they shall not break bread among themselves with him who mourneth, to comfort him over the dead, and they shall not give a drink from a cup to anyone, to comfort them over the loss of even their father or their mother.)
8 And thou shalt not enter into the house of (the) feast, that thou sit with them, and eat, and drink.
9 For why the Lord of hosts, God of Israel, saith these things, Lo! I shall take away from this place, before your eyes, and in your days, the voice of joy, and the voice of gladness (and the voice of happiness), the voice of the spouse, and the voice of spousess.

Jeremiah 16:5-9 Meaning and Commentary

INTRODUCTION TO JEREMIAH 16

In this chapter the ruin and destruction of the Jews is set forth, and confirmed by the prophet's being forbid to be merry, or to go into the house of feasting or mourning, with the reasons thereof; also the sins of the people, the cause of it, are pointed at; and afterwards a promise of their restoration is made; and the chapter is concluded with a prayer of the prophet, pressing his faith in the divine protection, and in the calling of the Gentiles. After the preface or introduction, Jer 16:1, the prophet is forbid to take a wife, or have any children, with the reason of it; because that parents and children would die of grievous deaths unlamented, and not be buried, Jer 16:2-4 and he is also forbid to go into the house of mourning, because peace, lovingkindness, and mercy, were taken from the people, and both great and small would die, and no lamentation be made for them, nor have any burial also, Jer 16:5-7, nor might he go into the house of feasting, because the voice of joy and gladness would cease out of the land, Jer 16:8,9, and upon the people's inquiring the reason of all this, the prophet is bid to tell them, that it was for their forsaking the Lord and his worship, and for their idolatrous practices; of which they were more guilty than their forefathers, and therefore would be cast out of the land, and carried captive into a strange country, Jer 16:10-13 but, after all this, they should be restored again to their own land, and have a greater deliverance than that out of Egypt, as they themselves would own, Jer 16:14,15 but before this would be, fishers and hunters should be sent to distress them, and all because of their iniquities, which God's eye was upon, and would recompense, Jer 16:16-18, and the chapter is closed with the prophet's prayer, in which he expresses his faith in the Lord, and in the conversion of the Gentiles, who would be convinced of their idolatry, and made to know the power and name of the Lord, Jer 16:19,20.

Copyright © 2001 by Terence P. Noble. For personal use only.