Psalms 107:1-9

1 Alleluia. Acknowledge ye to the Lord, for he is good; for his mercy is into the world. (Alleluia. Give ye thanks to the Lord, for he is good; for his love is forever.)

2 Say they, that be again-bought of the Lord; which he again-bought from the hand of the enemy, (Say they, who were redeemed by the Lord; whom he rescued from the power of the enemy,)

3 from countries he gathered them together. From the rising of the sun, and from the going down; from the north, and from the sea. (yea, he gathered them together from all the countries. From the rising of the sun, and from the going down of the same; from the north, and from the sea.)

4 They erred in wilderness, in a place without water; they found not way of the city of dwelling place. (They wandered about in the desert, in a place without water; they could not find the way to a city to live in.)

5 They were hungry and thirsty; their soul(s) failed in them.

6 And they cried to the Lord, when they were set in tribulation; and he delivered them from their needinesses. (And they cried to the Lord, when they were in trouble; and he saved them from all their distress.)

7 And he led forth them into the right way; that they should go into the city of dwelling. (And he led them forth by the right way; so that they came to a city to live in.)

8 The mercies of the Lord, acknowledge to him; and his marvels acknowledge to the sons of men. (Give thanks to the Lord for his constant love; and for the marvellous deeds which he hath done, for the sons and daughters of men.)

9 For he [ful]filled a void man; and he filled with goods an hungry man. (For he fulfilleth the thirsty; and he filleth the hungry with good things to eat.)

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Psalms 107:1-9 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''

Taken from John Gill's Exposition of the Bible

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Psalms 107:1-9

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Images for Psalms 107:1-9

Psalms 107:1-9 Meaning and Commentary

INTRODUCTION TO PSALM 107

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