Psalms 91:1-7

1 He that dwelleth in the help of the highest God; shall dwell in the protection of God of heaven. (He who dwelleth in the shelter of the Most High God, shall live under the protection of the God of heaven.)
2 He shall say to the Lord, Thou art mine up-taker, and my refuge; my God, I shall hope in him. (He shall say to the Lord, Thou art my defender, and my refuge; my God, I trust in thee.)
3 For he delivered me from the snare of hunters; and from a sharp word. (For he shall save me from the hunter's snare; and from a sharp word.)
4 With his shoulders he shall make shadow to thee; and thou shalt have hope under his feathers. His truth shall (en)compass thee with a shield; (With his feathers he shall make a shadow for thee; and thou shalt have hope under his wings. His faithfulness shall surround thee like a shield.)
5 thou shalt not dread of the night's dread. Of an arrow flying in the day, (Thou shalt not fear the terror in the night; nor an arrow flying in the day.)
6 of a goblin going in darknesses; of assailing, and of a midday fiend. (Nor the pestilence going in darkness; nor the assailing of the plague at midday.)
7 A thousand shall fall down from thy side, and ten thousand from thy right side; forsooth it shall not nigh to thee. (A thousand shall fall at thy side, and ten thousand at thy right side; but it shall not come even close to thee.)

Images for Psalms 91:1-7

Psalms 91:1-7 Meaning and Commentary

INTRODUCTION TO PSALM 91

Jarchi and others think this psalm was written by Moses {m}, as was the preceding; but the Targum ascribes it to David; as do the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and very probably, as is generally thought, was penned by him on occasion of the pestilence which came upon the people, through his numbering of them, 2Sa 24:1. The person all along spoken of, and to, according to the Targum, is Solomon his son; and, according to the title in the Syriac version, King Hezekiah, so Theodoret, who is called the son of David; neither of which are probable. Some think the Messiah is meant; and that the psalm contains promises of protection and safety to him, as man, from diseases, beasts of prey, evil spirits, and wicked men, under the care of angels; and this not because that Satan has applied one of these promises to him, Mt 4:6, but because they seem better to agree with him than with any other: and one part of the title of the psalm, in the Syriac version, runs thus,

``and spiritually it is called the victory of the Messiah, and of everyone that is perfected by him.''

It seems best to understand it of every godly man, who is always safe under the divine protection. The Talmudisis {n} call it Myegp ryv, "a song of the occursions", or "meetings with evil spirits."

Related Articles

Copyright © 2001 by Terence P. Noble. For personal use only.