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Exodus 22:22-31

Listen to Exodus 22:22-31
22 `Any widow or orphan ye do not afflict;
23 if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry;
24 and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.
25 `If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;
26 if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
27 for it alone is his covering, it [is] his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I [am] gracious.
28 `God thou dost not revile, and a prince among thy people thou dost not curse.
29 `Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;
30 so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.
31 `And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.

Exodus 22:22-31 Meaning and Commentary

INTRODUCTION TO EXODUS 22

This chapter contains various laws concerning theft, Ex 22:1-4, concerning damage done to fields and vineyards by beasts, and to corn in stacks or standing, by fire, Ex 22:5,6, concerning anything or creature deposited in the hands of a neighbour, and they be stolen or lost by one means or another, Ex 22:7-13, concerning anything borrowed, and it comes to any damage, Ex 22:14,15, concerning fornication, Ex 22:16,17 concerning witchcraft, bestiality, and idolatry, Ex 22:18-20 concerning oppression, and affliction of the stranger, fatherless, and widow, Ex 22:21-24 concerning taking usury and pledges, Ex 22:25-27, concerning irreverence to magistrates, Ex 22:28, concerning the offering of firstfruits to God, Ex 22:29,30 and the chapter is concluded with a prohibition of eating anything torn by beasts, Ex 22:31.

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Young's Literal Translation is in the public domain.

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