Matthew 1:11

11 and Josiah begat Jeconiah and his brethren, at the Babylonian removal.

Matthew 1:11 Meaning and Commentary

Matthew 1:11

And Josias begat Jechonias
This Jechonias is the same with Jehoiakim, the son of Josias, called so by Pharaohnecho, when he made him king, whose name before was Eliakim, ( 2 Kings 23:34 ) begat of Zebudah, the daughter of Pedaiah of Rumah, ( 2 Kings 23:36 ) .

and his brethren.
These were Johanan, Zedekiah, and Shallum. Two of them were kings, one reigned before him, viz. Shallum, who is called Jehoahaz, ( 2 Kings 23:30 ) compared with ( Jeremiah 22:11 Jeremiah 22:12 ) , the other, viz. Zedekiah, called before Mattaniah, reigned after his son Jehoiakim: these being both kings, is the reason why his brethren are mentioned; as well as to distinguish him from Jechonias in the next verse; who does not appear to have had any brethren: these were

about the time they were carried away to Babylon,
which is not to be connected with the word "begat": for Josiah did not beget Jeconiah and his brethren at that time, for he had been dead some years before; nor with Jechonias, for he never was carried away into Babylon, but died in Judea, and slept with his fathers, ( 2 Kings 24:6 ) but with the phrase "his brethren": and may be rendered thus, supposing (touv) understood, "which were at", or "about the carrying away to Babylon", or the Babylonish captivity.

Matthew 1:11 In-Context

9 and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,
10 and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,
11 and Josiah begat Jeconiah and his brethren, at the Babylonian removal.
12 And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,
13 and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,
Young's Literal Translation is in the public domain.