Jeremias 13:1-11

1 Assim me disse o Senhor: Vai, e compra-te um cinto de linho, e põe-no sobre os teus lombos, mas não o metas na água.

2 E comprei o cinto, conforme a palavra do Senhor, e o pus sobre os meus lombos.

3 Então me veio a palavra do Senhor pela segunda vez, dizendo:

4 Toma o cinto que compraste e que trazes sobre os teus lombos, e levanta-te, vai ao Eufrates, e esconde-o ali na fenda duma rocha.

5 Fui, pois, e escondi-o junto ao Eufrates, como o Senhor me havia ordenado.

6 E passados muitos dias, me disse o Senhor: Levanta-te, vai ao Eufrates, e toma dali o cinto que te ordenei que escondesses ali.

7 Então fui ao Eufrates, e cavei, e tomei o cinto do lugar onde e havia escondido; e eis que o cinto tinha apodrecido, e para nada prestava.

8 Então veio a mim a palavra do Senhor, dizendo:

9 Assim diz o Senhor: Do mesmo modo farei apodrecer a soberba de Judá, e a grande soberba de Jerusalém.

10 Este povo maligno, que se recusa a ouvir as minhas palavras, que caminha segundo a teimosia do seu coração, e que anda após deuses alheios, para os servir, e para os adorar, será tal como este cinto, que para nada presta.

11 Pois, assim como se liga o cinto aos lombos do homem, assim eu liguei a mim toda a casa de Israel, e toda a casa de Judá, diz o Senhor, para me serem por povo, e por nome, e por louvor, e por glória; mas não quiseram ouvir:

Jeremias 13:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 13

In this chapter, under the similes of a girdle and bottles of wine, the destruction of the Jews is set forth. Some exhortations are given them to repent and humble themselves, even men of all ranks and degrees among them; and their sins, the source of their calamities, are pointed out to them. An order is given to the prophet to get him a linen girdle, with instructions what to do with it, and which he observed, Jer 13:1,2, a fresh order to take it and hide it in the hole of a rock by the river Euphrates, which he accordingly did, Jer 13:3-5 and he is bid a third time to go and take it from thence, which he did; when he found it spoiled, and good for nothing, Jer 13:6,7, then follows the application of this simile, or the signification of this sign; that in like manner the pride of Judah and Jerusalem should be marred, and for their wickedness and idolatry should become good for nothing, like that girdle; whereas they ought to have cleaved to the Lord, as a girdle does to a man's loins, and to have been an honourable people to him, Jer 13:8-11. By the simile of bottles filled with wine is signified that all the inhabitants of the land, king, priests, prophets, and common people, should be like drunken men, that should dash one against another, and destroy each other, which the mercy of God would not prevent, Jer 13:12-14, some exhortations are made to the people in general, to be humble, and confess their sins, and give glory to God, before it was too late; which are enforced by the prophet's affectionate concern for them, Jer 13:15-17 and to the king and queen in particular, since their crown and kingdom were about to be taken from them; the cities, in the southern parts, going to be shut up, and not opened; and even the whole land of Judea, and all its inhabitants, in a little time would be carried captive, Jer 13:18,19, and, to certify them of the truth of these things, they are bid to look to the north, from whence the enemy was coming to carry them captive, even the beautiful flock committed to their care, Jer 13:20, and to consider what they could say for themselves, when their punishment should come upon them suddenly, as the sorrows of a woman in travail, Jer 13:21 and should they ask the reason of this, it was owing to the multitude of their iniquities, and to their habit and custom of sinning, which made their case desperate, Jer 13:22,23, wherefore a resolution is taken to disperse them among the nations, and that this should be their lot and portion, because of their many abominations, and yet not without some concern that they might be purged from their iniquities, Jer 13:24-27.