Jeremiah 18:18-23

18 Then they said, "Let's develop a plan for dealing with Yirmeyahu. Torah won't be lost from the cohanim, or counsel from the wise, or words from the prophets. So come, let's destroy him with slander; and meanwhile, we won't pay attention to anything he says."

19 Pay attention to me, ADONAI! Listen to what my opponents are saying!

20 Is good to be repaid with evil? For they have dug a pit [to trap] me. Remember how I stood before you and spoke well of them, in order to turn your anger away from them?

21 Therefore, hand their sons over to famine, hurl them into the power of the sword, let their wives be made childless and widows, let their husbands be slain by disease, let their young men be slain by the sword in battle,

22 let screams be heard from their houses when you bring raiders on them without warning. For they have dug a pit to catch me and have laid snares for my feet.

23 Nevertheless, ADONAI, you know all their plans against me to stop me. Do not forgive their crime, do not blot out their sin from your sight; but let them be made to stumble before you; deal with them when you are angry.

Jeremiah 18:18-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.