Ecclesiastes 10:9-19

9 Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them.

10 If the ax is dull and its edge unsharpened, more strength is needed, but skill will bring success.

11 If a snake bites before it is charmed, the charmer receives no fee.

12 Words from the mouth of the wise are gracious, but fools are consumed by their own lips.

13 At the beginning their words are folly; at the end they are wicked madness—

14 and fools multiply words. No one knows what is coming— who can tell someone else what will happen after them?

15 The toil of fools wearies them; they do not know the way to town.

16 Woe to the land whose king was a servant^[a]and whose princes feast in the morning.

17 Blessed is the land whose king is of noble birth and whose princes eat at a proper time— for strength and not for drunkenness.

18 Through laziness, the rafters sag; because of idle hands, the house leaks.

19 A feast is made for laughter, wine makes life merry, and money is the answer for everything.

Ecclesiastes 10:9-19 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.

Cross References

• 1. S Proverbs 26:27
• 2. S Psalms 58:5; S Isaiah 3:3
• 3. Proverbs 10:32
• 4. S Proverbs 10:6; Proverbs 10:14; S Proverbs 14:3; S Proverbs 15:2; S Proverbs 18:7
• 5. Proverbs 15:2; Ecclesiastes 5:3; Ecclesiastes 6:12; Ecclesiastes 8:7
• 6. Ecclesiastes 9:1
• 7. Isa 3:4-5,12
• 8. S Deuteronomy 14:26; S 1 Samuel 25:36; S Proverbs 31:4
• 9. Proverbs 20:4; S Proverbs 24:30-34
• 10. S Genesis 14:18; S Judges 9:13

Footnotes

• [a]. Or "king is a child"