Jeremiah 22:3-13

3 "I, the Lord, command you to do what is just and right. Protect the person who is being cheated from the one who is cheating him. Do not mistreat or oppress aliens, orphans, or widows; and do not kill innocent people in this holy place.
4 If you really do as I have commanded, then David's descendants will continue to be kings. And they, together with their officials and their people, will continue to pass through the gates of this palace in chariots and on horses.
5 But if you do not obey my commands, then I swear to you that this palace will fall into ruins. I, the Lord, have spoken. 1
6 "To me, Judah's royal palace is as beautiful as the land of Gilead and as the Lebanon Mountains; but I will make it a desolate place where no one lives.
7 I am sending men to destroy it. They will all bring their axes, cut down its beautiful cedar pillars, and throw them into the fire.
8 "Afterward many foreigners will pass by and ask one another why I, the Lord, have done such a thing to this great city.
9 Then they will answer that it is because you have abandoned your covenant with me, your God, and have worshiped and served other gods."
10 People of Judah, do not weep for King Josiah; do not mourn his death. But weep bitterly for Joahaz, his son; they are taking him away, never to return, never again to see the land where he was born.
11 The Lord says concerning Josiah's son Joahaz, who succeeded his father as king of Judah, "He has gone away from here, never to return. 2
12 He will die in the country where they have taken him, and he will never again see this land."
13 Doomed is the one who builds his house by injustice and enlarges it by dishonesty; who makes his people work for nothing and does not pay their wages.

Jeremiah 22:3-13 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Cross References 2

  • 1. 22.5Matthew 23.28;Luke 13.35.
  • 2. 22.11 2 K 23.31-34;2 Chronicles 36.1-4.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.