Revelation 3:14-22

14 "To the angel of the church in Laodicea write: ¹ "This is the message from the Amen, the faithful and true witness, who is the origin ^[a] of all that God has created.

15 I know what you have done; I know that you are neither cold nor hot. How I wish you were either one or the other!

16 But because you are lukewarm, neither hot nor cold, I am going to spit you out of my mouth!

17 You say, "I am rich and well off; I have all I need.' But you do not know how miserable and pitiful you are! You are poor, naked, and blind.

18 I advise you, then, to buy gold from me, pure gold, in order to be rich. Buy also white clothing to dress yourself and cover up your shameful nakedness. Buy also some ointment to put on your eyes, so that you may see.

19 I rebuke and punish all whom I love. Be in earnest, then, and turn from your sins. ²

20 Listen! I stand at the door and knock; if any hear my voice and open the door, I will come into their house and eat with them, and they will eat with me.

21 To those who win the victory I will give the right to sit beside me on my throne, just as I have been victorious and now sit by my Father on his throne.

22 "If you have ears, then, listen to what the Spirit says to the churches!"

Revelation 3:14-22 Meaning and Commentary

INTRODUCTION TO REVELATION 3

This chapter contains the epistles to the churches at Sardis, Philadelphia, and Laodicea, and begins with that to Sardis; in which the sender describes himself by some things taken out of a former description of him; and gives an account of the state of this church; that her works were known by him, which were imperfect; and that she had the name of a living church, but was dead; wherefore she is exhorted to watchfulness and diligence, to remember how she had heard and received the Gospel, and to hold it fast, and repent of her sins: if not, he threatens to come as a thief unawares upon her, Re 3:1-3, but excepts some few persons from this general account, who were not defiled with the corruptions of the majority, and who therefore should be favoured with communion with him, Re 3:4, and then some gracious promises are made to persevering saints, and the epistle is concluded in the usual form, Re 3:5,6. Next follows the epistle to the church at Philadelphia; in which the sender assumes some peculiar titles not before mentioned, taken from his holiness, truth, and power, Re 3:7, signifies his approbation of her works; declares he had set before her an open door, which could not be shut; affirms she had a little strength, and commends her for keeping his word, Re 3:8, and, for her encouragement, promises that some persons, formerly of bad characters, should come and worship before her, and should know what an interest she had in his love; and that since she had kept his word, he would keep her from an hour of temptation, which will be a trying time to all the world, Re 3:9,10, and in consideration of his speedy coming, he exhorts her to hold fast what she had, that she might not lose her honour and glory; and promises the overcomer a fixed place and name in the house of God; and closes the epistle as the rest, Re 3:11-13, and then follows the last epistle of all, which is that to the church at Laodicea; in which the sender describes himself by some characters taken from his truth and faithfulness, and from his eternity, power, and dominion, Re 3:14, represents the members of this church as lukewarm, and very disagreeable to him, Re 3:15,16, and as having a vain opinion of themselves, being ignorant of their real state and case, Re 3:17, wherefore he gives them some wholesome counsel and advice, suitable to their condition, Re 3:18, and whereas there were some among them he loved, he lets them know that his rebukes and chastenings were from love, and with a view to stimulate them to zeal, and bring them to repentance, which became them, Re 3:19, and then he informs them where he was, what he expected from them, and what they might upon a suitable behaviour enjoy with him, Re 3:20, and next promises to the overcomer great honour and glory, such as he had with his Father; and concludes the epistle in his usual manner, Re 3:21,22.

Cross References

• 1. 3.14Proverbs 8.22.
• 2. 3.19Proverbs 3.12;Hebrews 12.6.

Footnotes

• [a]. origin; [or] ruler.