3
My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
4
I will incline mine ear to a parable: I will open my dark saying upon the harp.
5
Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
6
They that trust in their wealth, and boast themselves in the multitude of their riches;
7
None of them can by any meansredeem his brother, nor give to God a ransom for him:
8
(For the redemption of their soul is precious, and it ceaseth for ever:)
9
That he should still live for ever, and not seecorruption.
10
For he seeth that wise mendie, likewise the fool and the brutish personperish, and leave their wealth to others.
11
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all[a]generations; they call their lands after their own names.
12
Nevertheless man being in honourabideth not: he is like the beasts that perish.
To the chief Musician, A Psalm for the sons of Korah. Aben Ezra says this psalm is a very excellent one, since in it is explained the Light of the world to come, and of the rational and immortal soul; and Kimchi is of opinion that it respects both this world and that which is to come: and indeed it treats of the vanity of trusting in riches: of the insufficiency of them for the redemption of the soul; of the short continuance of worldly honour and substance; of the certainty of death, and of the resurrection of the dead. And the design of it is to expose the folly of trusting in uncertain riches, and to comfort the people of God under the want of them.